清儒汪縉《準孟》探析

清儒汪縉（1725-1792）善為詩、治古文，胸懷天下，有經世濟民之志。其為學出入於儒佛，欲撤兩家之藩而通其閡。常與彭紹升（1740-1796）、薛起鳳（1734-1774）、羅有高（1734-1779）等人交遊，相互講學論道，著有《汪子詩錄》、《汪子文錄》、《汪子二錄》、《汪子三錄》。《準孟》為《汪子三錄》的上錄，其寫作宗旨在「正人心、扶道術、濟民生」，傳孔子至聖之道。汪縉認為孔子之道就是「天道」，由孟子傳承，循之則治世，違之則亂世，這是萬古不變的道理，《三錄》因此而作。他定義《準孟》的「準」字，為「立萬世準則」，也就是說希望《準孟》八篇所闡述的義理能夠成為萬世之準則，可見其立意之深遠。其中以「人心正，道術昌，民生樂，循其道，唐虞三代之治斷可復也」，為他寫作《準孟》的真正目的。

關鍵字

汪縉；孟子；天道；仁義；儒家

並列摘要

Qing Confucians Wang Jin (1725-1792) of good poetry, classical rule, bearing in mind the world has to Benefit the People of the blog. Out of it as learning in Confucianism and Buddhism, both the fan and want to withdraw through the Ae. Chang and Peng Shao-sheng (1740-1796), starting Xue Feng (1734-1774), Lo Yu-Gao(1734-1779), who make friends with each other to give lectures on the Road, with a ”Wang recorded the poem,” ”Wang Ziwen record,” ”Second record sub-Wang”, ”Wang sons and three record.” ”Quasi-Meng” to ”Wang sons and three recorded,” the last record, and its purpose in writing ”is the people, help Taoism, economic livelihood,” Biography of Confucius most holy road. Wang Jin that of Confucius is the ”Heaven”, by Mencius heritage, through the then Zhi Shi, violation of the troubled times, which is eternal and unchanging truth, ”three were recorded,” thus making. He defined ”quasi-Bangladesh” and ”accurate” word for ”Jesus Christ established criteria,” that is want to ”quasi-Meng” eight moral principles set forth the criteria to be Jesus Christ, showing his conception of the far-reaching. Which ”people are, Taoism Chang, livelihood music, following it, Tang Yu-off reusable three generations of the rule also”, as he wrote ”quasi-Meng,” the real purpose.

並列關鍵字

Wang Jin ； Mencius ； Heaven ； justice and humanity ； the Confucian

國際替代計量

清儒汪縉《準孟》探析

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