- 期刊
《勝鬘經疏》（S.6388／BD02346）中的「自體」說
The Theory of "Self-essence" in "Lion's Roar of Queen Śrīmālā Commentaries(S.6388/BD02346)"
摘要
《勝鬘經疏》（S.6388／BD02346）被當代學者列入地論宗的敦煌文獻，但由於未被收錄於《大藏經》當中，目前鮮少學者研究其思想內容。其中，南道派地論師主張三種緣集的有為、無為、自體皆載於經疏中，成為詮釋《勝鬘經疏》的特色，有別於吉藏等其他家注疏《勝鬘經》的內容與風格。「自體」一詞，在漢譯《勝鬘經》並沒有出現，然在地論宗祖師勒那摩提翻譯的《寶性論》，以及後來真諦所譯的《大乘起信論》，才有以「自體」表示「如來藏」，產生此一相關脈絡。因此，本文以探究《勝鬘經疏》中「自體」所闡述的思想內容，對於地論宗僅有淨影寺慧遠有較多的著作流傳下來，此研究可以增添並了解在南道派地論師前期的一個思想樣貌，雖倚著《勝鬘經》，但又如何的再詮釋如來藏，顯示「自體」所關聯的思想，形成具有南道派地論師色彩的如來藏思想。
並列摘要
"Lion's Roar of Queen Śrīmālā Commentaries (S.6388/BD02346)" is included in the Dunhuang literature of the Di-Lun South School by contemporary scholars, but because it is not included in the "Tripitaka," rare scholars have studied its ideological content. Among them, conditioned(saṃskṛta), unconditioned(asaṃskṛta), and Self-essence(svabhāva) of the three kinds of dependent origin advocated by the geology masters are all contained in the scriptures, which become the characteristics of the interpretation of "Lion's Roar of Queen Śrīmālā Commentaries." The content and style of the scriptures is different from Jizang and other commentaries Lion's Roar of Queen Śrīmālā. Self-essence(svabhāva)does not appear in the Lion's Roar of Queen Śrīmālā . However, "Self-essence" means "Tathāgatagarbha" in Ratnamati's translation of the Mahāyānottaratantra śāstra and Paramārtha's translation of the Mahāyāna śraddhotpādaśāstra. Therefore, this article aims to explore the ideological content of the "Self-essence" in "Lion's Roar of Queen Śrīmālā Commentaries." Regarding the Di-Lun South School, only Jingying Huiyuan has more works handed down. This research can add and understand an ideological appearance in the early stage of the Di-lun South School. Although relying on the Lion's Roar of Queen Śrīmālā, how to reinterpret the "Tathāgatagarbha" to show the thoughts related to Self-essence, forming the Tathāgatagarbha's thought with the color of the Di-lun South School.