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  • 期刊

靈性安適之概念分析

Spiritual Well-Being: A Concept Analysis

摘要


整體人的觀念應包含身體、心理、社會及靈性四個層面。但病患的靈性安適經常被忽略,導因於護理人員對靈性安適認知不足,及缺乏臨床可依循的靈性照護模式。本文以Walker及Avant(2005)提出的步驟,進行靈性安適的概念分析。先確立欲分析的概念,並廣泛的查考此概念定義,確定此概念的鑑定性特徵,並以模範案例、邊緣案例及相反案例說明此概念,確認此概念的前提及後果,列出實證性的參考題裁。經分析顯示靈性安適的鑑定性特徵為:(1)主觀認為具有幸福感;(2)肯定自我存在的價值;(3)能以接納的態度面對其所有的關係;(4)擁有內在的資源能量。希望藉此概念分析,強化靈性安適的整體概念,進而運用於護理實務中。

並列摘要


In the context of holistic care, the definition of ”unitary human being” incorporates the physical, psychological, social and spiritual. However, patient spiritual well-being is often neglected by nurses. Part of the reason for this is that a majority of clinical nurses have not had adequate training or practical guidance on spiritual caring methods. This paper applied the methodology outlined by Walker and Avant (2005) to analyze the concept of spiritual well-being. Analytical procedures used included a literature review of conceptual definitions of spiritual well-being and identification of defining attributes. We then developed a concept of spiritual well-being by referencing borderline and contrary cases identified in the constructed model and identified antecedents and consequences. Empirical referents were also outlined. Results show the defining attributes of spiritual well-being to be: (1) having a subjective feeling of happiness; (2) Affirming the self worth; (3) managing interpersonal relationships with an open, accepting attitude; and (4) possessing an internal ”energy”. This analysis is hoped to enhance nurse understanding of spiritual well-being in order to utilize the concept in their professional practice.

被引用紀錄


任芳滿(2014)。志工參與動機、幸福感對其持續涉入之影響-以靈性安適為調節變項〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2014.00429
蔡馥好(2013)。中風者之憂鬱與宗教態度、宗教因應及靈性的關係:以本土宗教為例〔碩士論文,中原大學〕。華藝線上圖書館。https://doi.org/10.6840/CYCU.2013.00104
鄭芸閑(2015)。癌末安寧療護病患症狀嚴重程度、身體活動功能、靈性安適感與生活品質之關係〔碩士論文,臺北醫學大學〕。華藝線上圖書館。https://doi.org/10.6831/TMU.2015.00042
黃敏勤、李榮真(2019)。跨團隊共同照護失能老人靈性安適之經驗高雄護理雜誌36(2),74-84。https://doi.org/10.6692/KJN.201908_36(2).0007
張家綾(2015)。陪伴一位下咽癌末期患者臨終的照護經驗彰化護理22(3),48-57。https://doi.org/10.6647/CN.22.03.16

延伸閱讀


  • 傅明俐、黃宗堅(2015)。靈性治療輔導季刊51(3),47-57。https://www.airitilibrary.com/Article/Detail?DocID=19966822-201509-201510150018-201510150018-47-57
  • 陳慧姿(2008)。靈性健康與品格培養之探討。載於國立臺北教育大學生命教育與健康促進研究所(主編),生命教育與健康促進學術論文研討會論文集(頁223-236)。國立臺北教育大學生命教育與健康促進研究所。https://doi.org/10.29869/LIFEHEALTH.200804.0223
  • 蕭雅竹、陳素惠、李香君、蔣宜倩(2014)。靈性概念於護理個案報告應用之文獻評析長庚護理25(1),15-26。https://doi.org/10.6386/CGN.201403_25(1).0002
  • 周立修(2021)。靈性與心理治療中華團體心理治療27(2),1-3。https://www.airitilibrary.com/Article/Detail?DocID=a0000143-202106-202107020010-202107020010-1-3
  • Wang, H. H., & Shieh, C. (2001). Concept Analysis of Well-Being. The Kaohsiung Journal of Medical Sciences, 17(6), 286-293. https://doi.org/10.6452/KJMS.200106.0286

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