透過您的圖書館登入
IP:18.189.2.122
  • 期刊

在死亡與苦難前相濡以沫-癌末病人家屬的靈性照護

Mutual Support Beyond Suffering and Mortality-Spiritual Care for Families of Terminal Cancer Patients

摘要


隨著癌症病人生命走向尾聲,因為死亡迫近,主要照顧之家屬在苦難與死亡強光前痛苦遽增,走上艱辛的靈性旅程。其靈性需求一般包括了:(一)共苦-痛在病人身,慟在家屬心;(二)無用-心受病況箝,無力挽狂瀾;(三)孤獨-關愛難啟齒,死亡路獨行;(四)疲潰-蠟燭多頭燒,照顧負荷沉;(五)無望-舉步盡矛盾,徬徨心懵緲。唯有評估其靈性助力與阻力,利用陪伴、傾聽、同理家屬的苦難敘說,善用宗教與非宗教之照護方式,導引找尋愛、饒恕以及和解等價值與正面能量,答覆其靈性的需求。藉由強化個人重要信念,協助家屬在苦難之中鏈結與天、人、物、我之關係,看到生命的希望,發現苦難的意義,進而尋得完整的自我與內在平安,在靈性中超越成長。

關鍵字

苦難 靈性照護 癌症末期 死亡 家屬

並列摘要


With the progression of cancer and the approach of death in terminal cancer patients, the suffering of the family members of patients increases drastically, often leading into a difficult spiritual journey. The needs for spiritual care in this population generally consist of: 1. Empathy: Bearing the psychological stress due to the sharing of physical pain with the patients; 2. Powerlessness: Regretting not having the power to turn the tide; 3. Loneliness: Becoming exhausted due to facing heavy physical workloads alone; 4. Break down: Feeling hopeless in the face of the myriad challenges of care; 5. Despair: Feeling perplexed by the prospects of a desperate future; 6. Sorrow: Feeling bitter due to the realization that the disease is incurable and to being reluctant to acknowledge the parting. The spiritual needs of family members may be met by evaluating the needs for and resistance to spiritual care, followed by the use of religious and non-religious companions and the application of listening and empathy approaches in order to elicit positive thoughts and the values of love, forgiveness, and reconciliation. In strengthening their personal beliefs, family members may find connectedness with god, humanity, and objects; may see hope in life; and may find the meaning of suffering in order to further seek and find inner peace, accomplish themselves, and eventually achieve spiritual sublimation.

並列關鍵字

suffering spiritual care terminal cancer mortality families

參考文獻


楊均典、顏效禹、陳瑞娥(2010).靈性安適之概念分析.護理雜誌,57(3),99–104。[Yang, C. T., Yen, S. Y., & Chen, J. O. (2010). Spiritual well-being: A concept analysis. The Journal of Nursing, 57(3), 99–104.] https://doi.org/10.6224/JN.57.3.99
Appleby, A., Wilson, P., & Swinton, J. (2018). Spiritual care in general practice: Rushing in or fearing to tread? An integrative review of qualitative literature. Journal of Religion and Health, 57(3), 1108-1124. https://doi.org/10.1007/s10943-018-0581-7
Azarsa, T., Davoodi, A., Khorami Markani, A., Gahramanian, A., & Vargaeei, A. (2015). Spiritual wellbeing, attitude toward spiritual care and its relationship with spiritual care competence among critical care nurses. Journal of Caring Sciences, 4(4), 309–320. https://doi.org/10.15171/jcs.2015.031
Boyd, D., Merkh, K., Rutledge, D. N., & Randall, V. (2011). Nurses' perceptions and experiences with end-of-life communication and care. Oncology Nursing Forum, 38(3), E229–E239. https://doi.org/10.1188/11.ONF.E229-E239
Chao, C. S. C., Chen, C. H., & Yen, M. F. (2002). The essence of spirituality of terminally ill patients. The Journal of Nursing Research, 10(4), 237–245. https://doi.org/10.1097/01.JNR.0000347604.89509.bf

被引用紀錄


賴淑婷、謝書華(2023)。協助一位口腔癌復發病人面對出血性蕈狀傷口之護理經驗腫瘤護理雜誌23(1),93-102。https://doi.org/10.6880/TJON.202306_23(1).08
林家溱、侯宥如(2018)。一位肝癌末期病人無望感之照護經驗腫瘤護理雜誌18(2),73-84。https://doi.org/10.6880/TJON.201812_18(2).07
許芷茜、陳敏如(2024)。運用Swanson關懷理論於照護一位胰臟癌末病人及其配偶之護理經驗高雄護理雜誌41(1),111-123。https://doi.org/10.6692/KJN.202404_41(1).0009
陳芳庭、王妍惠(2022)。運用靈性照護於一位腎臟癌末期個案之重症護理經驗高雄護理雜誌39(2),101-112。https://doi.org/10.6692/KJN.202208_39(2).0009
呂秀菱、劉芝妤、宮相雯(2023)。照護一位呼吸器依賴個案撤除維生醫療之護理經驗彰化護理30(4),106-116。https://doi.org/10.6647/CN.202312_30(4).0011

延伸閱讀