理禮雙彰－鄭齊斗的經世之學

The Correspondence between Principle and Rite: Chong Che-du's Philosophy of Statecraft

劉芝慶(Jhih-Ching Liu)

《漢學研究》 34卷1期 (2016/03) Pp. 153-176

摘要

鄭齊斗為韓國朝鮮朝最重要的陽明學者，在當時以朱學為正統官學的環境中，捍衛學術思想的獨立，不受朱學氛圍的影響，始終堅持站在陽明學的角度，替其發聲。除此之外，鄭齊斗其實也是相當注重經世致用的，並非單純的哲學家而已，他的經世思想，即源於其之陽明學立場。本文的研究，即是探究鄭齊斗如何以「心即理」來建構他的經世之學，主要分為四節，第一節的文獻回顧，指出鄭齊斗經世之學的重要性，第二節則是從「心即理」的角度，解析鄭齊斗如何繼承陽明學，也是他經世之學的出發點;第三節則重在以理禮雙彰的方式，從「心即理」到「理即禮」，描繪鄭齊斗經世之學的內涵;第四節則是對全文作出總結。藉由這些論誰，冀能增進學界對於鄭齊斗的瞭解。

關鍵字

心即理 ； 經世 ； 理學 ； 禮學 ； 鄭齊斗 ； 朝鮮

並列摘要

Chong Che-du 鄭齊斗is the most important of Korea's Yangmingist 陽明學thinkers . He espoused the school's ideas and fought for its integrity at a time when Zhu Xi 's 朱熹doctrines were regarded as orthodox and dominated the intellectual climate. Though primarily a philosopher, Chong is also concerned with statecraft, a preoccupation whose roots also lie in Yangmingism. In four parts , this essay explores how Chong's concept of ＂mind as principle 心即理＂ forms the foundation of his philosophy of statecraft, shedding new light on this figure . Part one provides a literature review of the significance of Chong's philosophy of statecraft; part two analyzes Chong's Yangmingist inheritance, which is also the starting point of his own philosophy of statecraft; part three shows the correspondence between principle 理and rite 禮, describing two components from which Chong constructs his philosophy of statecraft: ＂mind as principle＂ and ＂principle as rite＂; part four draws some conclusions.

並列關鍵字

mind as principle ； statecraft ； neo-Confucianism ； ritual studies ； Chong Che-du 鄭齊斗 ； Choson Korea

參考文獻

劉芝慶(2014)。心學經世陸象山。成大中文學報。45，177-204。

劉芝慶(2013)。陳亮經學述義。東華漢學。17，81-106。

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