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論譚嗣同的成仁理念

On Tan Sitong' Idea of Death

摘要


譚嗣同的慷慨成仁是中國近代史上最激動人心的華章。他選擇死亡的理念依據何在?本文認爲有四個層面:第一,心理層面,包括青少年時代因父妾虐待而形成的輕生心理和由親人死亡體驗到的生命無常感受;第二,哲學層面,指由宇宙無限而形成的輕視個體心理和以物質不滅爲基礎的同生死理念;第三,宗敎層面,指靈魂輪迴觀念和佛敎「我不入地獄誰入地獄」的菩薩道精神;第四,道德層面,一是士爲知己者死的觀念,一爲捨生取義的君子人格。譚嗣同以死亡的形式成就了自身,警醒了國民,值得我們永遠紀念。

關鍵字

譚嗣同 成仁 菩薩道 君子人格

並列摘要


In China's modern history, Tan Sitong's heroic death may be the most exciting event. My article presents four aspects to explain Tan's idea of death. The first is the psychological aspect: in his youth, ill-treated by his father's concubine, Tan had the idea of making light of one's life, and from the death of relatives, he learned the changeableness of life. The second aspect is the philosophical aspect: it means the consciousness of belittling the individual, derived from the infinite universe; and the idea of ”life and death are the same” is based on the law of conservation of matter. The third one is the religious aspect, which indicates the idea of samsara of soul and the spirit of Bodhisattva in Buddhism. The last one is the ethical aspect which includes the idea of ”to die for an understanding friend” and the virtue of dying for righteousness. Tan's spirit is always in our memory.

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