透過您的圖書館登入
IP:18.221.187.121
  • 期刊

王龍溪對王陽明良知說的繼承與發展

The Continuation and Development of Wang Yang-ming's Theory of Liang-chih in Wang Chi

摘要


王畿(龍溪)是王陽明的著名弟子。由於他提出「四無說」(心、意、知、物都是無善無惡),常被認爲已越出了陽明學,而以己意解釋師說。本文討論王龍溪關於良知的一些看法。筆者認爲:由王龍溪劉鈴陽明良知說的分析,可以很清晰地了解陽明良知說的涵義和特色,亦可證明王龍溪對陽明學的理解是恰當的。筆者並指出:王龍溪對淤陽明良知說的闡釋和討論(主要是與江右王門之間的討論)促進了陽明學的發展。

關鍵字

儒學 良知 王畿 王陽明

並列摘要


Wang Chi (Lung-hsi) was the most brilliant student of Wang Yang-ming. Because of his doctrine of sih-wu (四無), it was assumed that he has misinterpreted the doctrine of his master about liang-chih (良知) according to his own understanding. In this article, I disscuss some important aspects of Wang Ch's concept of liang-chih. In my opinion, Wang Chi's Interpretation of Wang Yang-ming's philosophy was convincing. I also point out that Wang Chi has clarified Wang Yang-ming's doctrine of liang-chih and promoted the development of Yang-ming school.

並列關鍵字

Confucianism liang-chih Wang Chi Wang Yang-ming

被引用紀錄


周君璞(2016)。《傳習錄》《壇經》修養論與修行觀之比較——從道德主體通過形氣主體至無限親近幾乎當下〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2016.00569
劉清泉(2011)。儒家內聖之學的極致—「宋明理學殿軍」的蕺山思想〔博士論文,國立清華大學〕。華藝線上圖書館。https://doi.org/10.6843/NTHU.2011.00008
陳宗健(2012)。王龍溪「以儒為宗」之三教調和思想研究〔碩士論文,元智大學〕。華藝線上圖書館。https://doi.org/10.6838/YZU.2012.00220
周玠宇(2014)。王龍溪思想進境研究〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2014.02433
陳啟文(1999)。劉蕺山之道德主體理論分析〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-2603200719095047

延伸閱讀