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羅近溪之家庭哲學

Luo Jinxi's Family Philosophy

摘要


近溪家庭哲學以「和氣致祥感通天地」為其核心思想,即以「人其人」達致「仁其仁」的境界。在方法上,基本上扣緊其「以生代心」的哲學思想,以「人和」完成「心和」而感通天地。而人和無非是孝父母,和兄弟,善妻子。其中這三件事又以孝父母為本,一根而發。人格養成,注重胎教、境教、禮教與明師良友的指點與提撕,整體上是尊德性而後道問學的進路。雖然近溪承認良知現成,但亦不忘慾望與情識對良知的干擾。是以,近溪不排斥佛教因果冤業戒懼提撕之效,惟近溪以儒家反求諸己將此消極觀轉為積極的正命觀。關於其生活觀與生命觀,近溪認為工作無貴賤,各安其命理;以德為本福為末,追求死而不忘的慧命,並以感恩、反省、戒懼的態度敬畏天命。至於對後嗣的教育態度,可以說是從自由開放到以儒家孝弟慈為宗。

關鍵字

羅近溪 家庭哲學 人和 和氣 孝弟慈 天命

並列摘要


Luo Jinxi's Family Philosophy take ”harmony” as its core thought. Everyone has their role. Kindness on the part of the father, and filial duty on that of the son; gentleness on the part of the elder brother, and obedience on that of the younger; righteousness on the part of the husband, and submission on that of the wife; kindness on the part of elders, and deference on that of juniors. In which also take the filial duty as a basis. Personality fostering, pay attention to the prenatal learning, situational education, the rites education, the Enlightened teacher and good friend's guidance. Luo Jinxi does not repel the Buddhism Cause and Effect, But t Luo Jinxi take engages in introspection transforms as the positive significance. Luo Jinxi take the morals as a basis, thought has the morals to have the good fortune inevitably. It's education manner, from freely opens kindly to take the Confucianist filial and brotherly piety as an ancestor.

參考文獻


謝居憲(2010)。羅近溪圓教思想研究。中央大學人文學報。43,141-184。
謝居憲(2009)。羅近溪哲學思想研究(博士論文)。國立中央大學哲學研究所。
(1977)。正統道藏。臺北:新文豐。
《大莊嚴論經.卷六》馬鳴菩薩造,後秦三藏鳩摩羅什譯,收入《大正新脩大正藏經》Vol. 4, No. 201,頁73。
方祖猷編校整理(2007)。羅汝芳集。南京:鳳凰出版社。

被引用紀錄


潘虹智(2018)。論羅近溪思想中的「赤子之心」與「孝弟慈」中國文學研究(46),33-84。https://doi.org/10.29419/SICL.201807_(46).0002

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