本文的主要工作是重構唐君毅先生對早期墨家思想的詮釋,其中的主要目的有二:一是析論唐君毅先生詮釋早期墨家思想的主要特徵為「義」所具有的特殊意義;二是展示唐君毅先生詮釋早期墨家思想時所使用的「即哲學史以為哲學」之詮釋方法所具有的理論效力。本文的具體操作:首先,從「理智心」與「義道」兩者的詮釋來重構唐君毅先生對早墨家思想體系之詮釋取向;其次,以當代的早期墨家思想研究,尤以「兼愛」的理論基礎及墨學的宗教思想兩方面之研究來討論唐君毅先生以「義道」詮釋早期墨家思想的理論效力。最後,本文認為:唐君毅先生以「即哲學史以為哲學」詮釋方法來詮釋早期墨家思想確然能提出別開生面而具合理性的思考。
This paper aims to reconstruct Tang Jun-yi's interpretation of the Early Mohist Philosophy. The main purpose of which is to analyze that Mr. Tang interpreted the Early Mohist Philosophy as "Yi-Dao"; and also to explore his method "Philosophical History as Philosophy" to interpret the Early Mohist Philosophy. Firstly, this paper reconstructs Tang Jun-yi's interpretation of the Early Mohist Philosophy base on the idea of "reasoning heart-mind" and "Yi-Dao". Secondly, this paper compares contemporary Mohist's study with Tang Junyi's interpretation by "Yi Dao", especially on the "universal love" and religious thought. Finally, this paper argued that Tang Jun-yi's interpretation of the Early Mohist Philosophy with the method of "Philosophical History as Philosophy" can provide a rational and theoretical effect.