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「心不相應行」辨析:以《阿毘達磨俱舍論》為中心

An Analysis of "Cittaviprayuktās": Taking Abhidharmakośabhāṣya as the Center

摘要


心不相應行是北傳阿毘達磨教法中的重要概念,學界對此已做過諸多研究。本文在此基礎上,以《俱舍論》為中心,探討了心不相應行法的概念、特徵與種類及說一切有部作此施設的理論後果。本文的研究重點在兩方面:(1)不同佛教部派對此施設的觀點及其理論衝突。(2)不同觀點的衝突點及其原因。

並列摘要


Cittaviprayuktās is an important concept in the northern Abhidharma teaching, which has been studied a lot in academic circles. Based on it, this paper discusses the concept, characteristics and types of cittaviprayuktās and the theoretical consequences of sarvāstivāda's creation. This paper focuses on two aspects: (1) different Buddhist sects' views on this concept and their theoretical conflicts. (2) conflict points of different views and their causes. On the basis of answering the foregoing two questions, this paper holds that: based on the basic theory of Buddhism, in order to clearly explain the life phenomenon of the five aggregates, we may propose the concept of cittaviprayuktās, but they don't belong to the five aggregates, and they are conceptional existence.

參考文獻


《雜阿含經》,《大正藏》,第 2 冊,經號 99。臺北:新文豐出版社。
《阿毘達磨品類足論》,《大正藏》,第 26 冊,經號 1542。臺北:新文豐出版社。
《阿毘達磨大毘婆沙論》,《大正藏》,第 27 冊,經號 1545。臺北:新文豐出版社。
《阿毘達磨俱舍論》,《大正藏》,第 29 冊,經號 1558。臺北:新文豐出版社。
《俱舍論記》,《大正藏》,第 41 冊。經號 1821。臺北:新文豐出版社。

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