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中西醫脈學理論在近代史上的初遇-以唐宗海(1851-1897)的醫學觀點為例

Mai-zhen Theory about TCM and Westen Medicine in Modern china-in Point of a Medical Research by Tang Zhonghai

摘要


這篇文章主要的目的是欲檢視19世紀末傳統中國醫學理論在氣血、經脈與脈診等概念上可能的轉變。而這項工作主要之焦點是放在分析唐宗海(1851-1897)對身體知識的論點上。唐是第一位以傳統醫學的理論,如《黃帝內經》,來解釋19世紀末期傳入之西方身體知識中的心臟與血脈循環理論的中國醫生。史家通常稱其事業為「中西醫匯通」(融中西醫學於一爐)。希望就這篇文章來探究如何解讀中西醫各自重視氣化身體觀與形質身體觀的不同視角,以及在近代要真正匯通中西醫學的困難在何處。

關鍵字

中國醫學 氣血 經脈 脈診 唐宗海 身體知識 心臟 血液循環

並列摘要


The purpose of this article is to examine the chang of three concepts about Qi-xue (氣血), Jingmuo (經脈) and Mai-zhen (脈診) of Traditional Chinese Medicine(TCM) in late 19th. The Principal aim of this work is to analyse the theory of Tang Zhonghai (1851-1897)'s body Knowledge. Tang is first of the Chinese doctor who based on the traditional medical theory like Huangdi nejing (黃帝內經) to explain the heart and circulation vessel system about western body knowledge which imported China in late 19th. Historians usually name his work Zhong xi yi hui tong (中西醫匯通) (Melting together in TCM and western medicine). Finally, we will know how to explain the different eyeshot of the Qihua (Qi Transformation)'s body and Xing (visible)'s body, demonstrate the difficult to assimilate TCM and Western medicine in modern Chinese history.

參考文獻


(2001)。身體的語官-從中西文化看身體之謎。台北:究竟出版社。
顯微鏡下的科學革命,一段天才縱橫的歷史
西醫略論
全體新論
全體新論

被引用紀錄


劉孝聖(2009)。醫療與身體——以先秦兩漢出土文獻為中心〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2009.02027

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