憨山德清從「本明」到「迷妄」之詮釋

The Explaination of "From 'Ground Luminosity' to 'Illusions'" by Han-Shan Te-Ching

曾瓊瑤(Chiung-Yao Tseng)

《宗教哲學》 63期 (2013/03) Pp. 119-150

https://doi.org/10.6309/JORP.201303_(63).0010

摘要

從大乘了義經典的觀點來看，一切有情本自具足圓滿覺性，只因一念不覺，而喪失本明。心的本來面貌為何？心有哪些特質？為何眾生會生起妄念？什麼是「妄」確切的意義？「妄念」與「覺悟」之間的關係為何？妄念的形成與衍生的結構或程序如何？妄念形成了怎樣的影響？妄念所形成將眾生困鎖的結構為何？憨山德清（1564～1623）為明末四大高僧之一，賅攝三教，博通內典；本文透過其著作，分析其對從「本明」到「迷妄」之論題的深刻闡述。

關鍵字

法身 ； 迷妄 ； 妄念 ； 無明 ； 憨山

並列摘要

From the point of view of Mahayana sutras of definite meaning, all sentient beings have possessed the perfect awareness. But due to a moment of inattention, they have lost the ground luminosity. What is the original face of the mind? What are the qualities that the mind possesses? Why do beings give rise to illusions? What is the exact meaning of 'deluded thoughts'? What is the relation between 'deluded thoughts' and 'awakening'? How are deluded thoughts formed and what structures or processes are derived from them? What are the impacts of the formed deluded thoughts? How do the structures derived from deluded thoughts imprison beings? Han-Shan Te-Ching (1564-1623) was one of the four most prominent monks in the late Ming Dynasty. This section is based on his written works to analyze his profound explanation on the discussion of 'From ”Ground Luminosity” to ”Illusions”.

並列關鍵字

Dharmakaya ； illusions ； Deluded thoughts ； Ignorance ； Han-Shan