參考文獻
Hegel, Robert E.(ed.),Carlitz, Katherine(ed.)(2007).Writing and Law in Late Imperial China: Crime, Conflict, and Judgment.Seattle:University of Washington Press.
Jiang, Yonglin(trans.)(2005).The Great Ming Code: Da Ming Lü.Seattle:University of Washington Press.
Zelin, Madeleine(ed.),Ocko, Jonathan K.(ed.),Gardella, Robert(ed.)(2004).Contract and Property in Early Modern China.Stanford:Stanford University Press.
鞏濤黃世杰譯()。
延伸閱讀
- 陳秋宏（2010）。On the Wen Xin Diao Long (文心雕龍) in the "concept-image (意象)" and "Comparison and Affective Image (比興)"。東吳中文學報，(20)，109-131。https://doi.org/10.29460/SJCS.201011.0005
- 郭正宜（2019）。The Mixing of Religion and the Adaptation of Worship Sample as Jiu Tian Wei Fang Hua Wang Sheng Mu (九天衛房花王聖母) in the Daoism Scriptures of Yao in Vietnam。新世紀宗教研究，17(4)，33-72。https://doi.org/10.3966/168437382019061704002
- SVD, F. B. (2018). 書評：Elizabeth Johnson, Ask the Beasts: Darwin and the God of Love. 哲學與文化, 45(1), 115-118. https://www.airitilibrary.com/Article/Detail?DocID=10158383-201801-201802020012-201802020012-115-118
- Wang, R. R. (2016). 安時處順：An Embodiment of Heaven and Human in Union. 宗教哲學, (76), 45-62. https://doi.org/10.6309/JORP.2016.06.76.45
- 鄭婷尹（2013）。The Nature Seen in Able Similarity(巧似)-The view of Shi pin (詩品) on the Dense and Numerous Aspects of Poems of Ling-yun Xie (謝靈運) and Yan-zhi Yan (顏延之)。國文學報，(53)，35-63。https://doi.org/10.6239/BOC.201306_(53).02