The Quanzhen Daoism rose in the Jin Dynasty founded by its progenitor Wang Chongyang (1113-1170), and became the greater taoist school in North China area during the Jin and Yuan dynasties. There was a saying ”Dao has Zhengyi, Quanzhen” in Ming dynasty. Among the modem scholars, Chen Yuan, Yao Cong-Wu and Sun Ke-Kuan mostly write about the development of Quanzhen Daoism in the central plains, while this article treats the missionary activities of Quanzhen Daoism outside of the central plains. Its historical materials include local chronicles, inscriptions on ancient bronzes and stone tablets and anthologies of Yuan men of letters. This article explores the propaganda through the relation between Quanzhen Daoism and the Court, the missionary activities of the Taoists outside of the Central Plains and the constructions of Taoist palaces and temples, in order to understand the way by which the Quanzhen Taoists could breakthrough the boundaries of North China area to reach external expanding and exercise greater influence.
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