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後大屠殺時代的猶太環境倫理再思

Reflection on Jewish Environmental Ethics in the Post-Holocaust Age

摘要


猶太環境思想的主題是人民與土地的關係,但隨著歷史上的流亡經驗,此一主題在當代生態危機之背景下的表現形式,分別在可持續發展和環境正義兩方面面臨挑戰。本文嘗試指出,為獲得切合時代處境的猶太環境倫理,也許可以從「後大屠殺時代」的角度切入,藉由種族滅絕與生態浩劫的類比,釐清生態猶太教的共生特質,進而在猶太律法傳統中闡發出友善環境的實踐方案,本文最終以「勿毀壞」和「修補世界」兩個概念來例示此一方案的可能性。

並列摘要


One topic of Jewish environmental philosophy is the relationship of people and land. The contemporary reflection of this relationship in the context of ecological crisis includes two aspects: sustainable development and environmental justice. In order to characterize a kind of Jewish environmental ethics in a post-Holocaust age, this article attempts to develop some analogical connection between genocide and ecocide, and points out that "symbiosis" is an important quality of eco-Judaism. Finally it is proposed that the two concepts of "Bal Tashchit" and "Tikkun Olam" may be core norms of an environment-friendly Judaism.

參考文獻


Arendt, Hannah、施奕如譯(2013)。平凡的邪惡:艾希曼耶路撒冷大審紀實。台北:玉山社。
Benstein, Jeremy(2006).The Way Into Judaism and the Environment.Woodstock:Jewish Lights Publishing.
Burggraeve, Roger,Bloechl, Jeffrey(Trans.)(2002).The Wisdom of Love in the Service of Love: Emmanuel Levinas on Justice, Peace, and Human Rights.Milwaukee:Marquette University Press.
Ellis, Marc H.、梁永安譯(2005)。一個猶太人的反省。台北:立緒。
Ferré, Frederick(1996).Being and Value: Toward a Constructive Postmodern Metaphysics.New York:State University of New York Press.

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