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日本大佛樣式與黃檗樣式建築藝術初探—兼比較臺灣的傳統寺廟建築

Research on the art of the Daibutsu-style and Obaku-style architecture in Japan-Comparing with the traditional temple architecture of Taiwan

摘要


日本大佛樣式建築是受到中國南宋時期南方的影響,所形成的鎌倉時代重要的建築樣式之一。黃檗樣式建築同樣擁有中國南方的特徵,它在明代末期受到中國的影響,並形成日本江戶時代新的建築樣式。日本這兩種具有中國南系建築之特徵的建築樣式,與福建地區的建築關係更為密切。此外,臺灣的傳統寺廟建築,從明末清初就開始接受閩、粵兩地建築文化的移植,與上述兩種日式建築有頗多相似之處。本文將以日本大佛樣式與黃檗樣式之建築特徵為主要的探討對象,並以臺灣傳統建築中的寺廟建築作為比較案例。試圖從跨文化的視野,發掘中日文化交流上的實體證據,並重新思考臺灣傳統寺廟建築,在東亞木架構建築文化圈中的獨特性與定位。

並列摘要


Daibutsu-style architecture of Japan influenced by South China during the Southern Song Dynasty was one of the most prominent architecture within the Kamakura period. Obaku-style architecture also under the influence of South China during the Late Ming Dynasty formed the new style of architecture in the Edo period. These two architectural models have a close relationship with the architecture of South China, especially with the Fujian area. Moreover, the traditional temple architecture of Taiwan, a good example of cultural transplantation from Fujian-Guangdong areas, has a lot of similarities with the two Japanese architectural style mentioned above. This essay discusses the architectural features of the Daibutsu-style and Obaku-style architecture in Japan and take several cases of Taiwan's traditional temple architecture for comparative example. lt will be an attempt to present the physical evidence in the Sino-Japanese cultural exchanges and explore the uniqueness and position of Taiwan's traditional temple architecture within the cultural area of East Asian wood-constructed architecture from the new point of view.

參考文獻


藤島亥治郎 : (1948) :《臺灣の建築》。東京 : 彰國社。
宋李誡(1959)。營造法式。北京:中國書局。
明午榮編、李峰注解(2003)。正式魯班經匠家鏡。海南:海口。
太田博太郎監修(2006)。日本建築樣式史。東京:美術。
文化財建造物保存技術協会()。,未出版。

被引用紀錄


許育禎(2016)。廟宇美學知覺對訪客滿意度影響之研究−以訪客動機為干擾變數探討〔碩士論文,國立臺北大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0023-1303201714243583

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