並列摘要
The Buddhist theories talk about ”Se-ji-wei-kong, kong-fu-yi-se (presentment is emptiness, and emptiness is presentment),” revealing the features of beauty that Jhen-huan-siang-ji (the reality and illusion are the same), and You-wu-siang-sheng (the existence and nonexistence complement each other); ”Wan-fa-shih-yi-sin, yi-sin-shih-wan-fa (the phenomental world is the mind, and the mind is the phenomental world),” ”Nei-wai-siang-yu-yi-cheng-ci-jhao-gong (if we understand the phenomental world is the mind, it can accomplish the outlook of life),” demonstrating the true significance of aesthetic appreciation of ”Wan-wu-ci-jhih (all things on earth are the same),” and ”Mei-chou-ru-yi (beauty and ugliness have no differences),” and the observing and reflecting way of aesthetic appreciation of ”Nei-wai-tong-gou (the construction of the external world and the psychological cognition are the same),” and ”Wu-wo-syuan-huei (the object and I combine together);” ”Sin-rong-wan-you (the mind can contain all things under the sun),” and ”Yi-cie-wei-shih (everything is consciousness-only)” urge to shape the aesthetic concept of ”Mei-you-sin-zao (the beauty is created by the mind).”
延伸閱讀
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