人生晚境超越政治得失之策略

人生晚境面臨死亡，人間事務無論勝負，此際於政治得失似應尋求平靜放下；這般心態調整雖出於死亡之教導，但若無特定策略用心之鋪陳指路則亦難有成。此謂策略用心，意指特定知識與宗教之導引。格外是當身陷民族主義強烈政治衝突之際，以章太炎的一生為例，可知宗教似為唯一超越民族主義之更高力量。然而基督教與佛教表現於生命（死亡）教育之形式不同，則其普及之效果亦隨之有異；然此策略用心能否普及眾生，亦為當前台灣社會所應思考之嚴肅議題。

關鍵字

人生晚境；民族主義；死亡；章太炎；宗教

並列摘要

No matter winner or loser, the elderly in the latest life should let go his political gain or loss peacefully. Such mentality arises naturally from the teaching of death. This quiet touch of the hand of death would not have great effect without help of certain mental strategies. Mental strategy here means certain kind of knowledge and religious revelation. Especially while engaging in nationalist antagonism, religion seems like to be the sole higher power above nationalism. Zhang Taiyan's reflection could be an example. However, Christianity and Buddism show up different effect upon the population of life/death education in everyday life, whose negative problem should be brought to surface in Taiwan.

並列關鍵字

Latest Life ； Nationalism ； Death ； Zhang Taiyan ； Religion

國際替代計量

人生晚境超越政治得失之策略

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