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鄒族作家的嘉義原鄉白色恐怖書寫:以高英傑與伐依絲為論

To Study of White Terror Writing for Chiayi Indigenous in Tsou's Writers by Elaborating Gao Ying-Jie and Faisu Mukunana's Collections

摘要


嘉義二二八事件又稱三二事件,其過程暨白色恐怖書寫於1990年起有張炎憲透過訪查、採輯並整理許多相關的口述歷史撰著,反映嘉義地區二二八事件暨白色恐怖記憶的在地紀錄。而近年有鄒族作家伐依絲.牟固那那,以及白色恐怖罹難者鄒族高一生之子高英傑,皆以自身經歷撰寫並出版相關的散文作品,與訪查他人口述採輯、依據他人聽聞創作的意義不同,在史料追溯與相關細節的探究上,可提供不同的觀點、並勾勒潛在的脈絡而別具參考價值。本文以比較原住民作家依自身回憶、二二八罹難者後裔身分所撰述的嘉義二二八事件,乃至於後續白色恐怖記憶的親身經歷書寫,與張炎憲採輯之非原住民族群等人對嘉義二二八及白色恐怖記憶書寫比較,從水上機場事件、阿里山武裝組織事件、高一生以及原漢衝突關係等面向闡明其異同與關聯,並闡述身為原住民族的伐依絲與高英傑,如何在創作書寫上展現其不同於檔案史料與口述紀錄的特色。

關鍵字

嘉義 二二八 白色恐怖 高英傑 伐依絲

並列摘要


About White Terror writing for Chiayi, Jhang Yan-Sian had collected and arranged much oral history to reflect the White Terror writing and Chiayi's records. In recent years, Faisu Mukunana and Gao Ying-Jie are both writing their experience to reflect Tsou's identity and the rembers of White Terror. Especially Gao Ying-Jie is the son of Gao Yi-Sheng who was family members of the White Terror's victim. There has especially reference value in history and literary comparison, and different from other's interview or creation according hearsays. This text will explain the different of White Terror writing for Chiayi between indigenous writer who be family members of the White Terror's victim and the others from Jhang Yan-Sian's collected. And how to reveal the characteristic by expounding their writing, which were indigenous writer.

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