台灣陽宅風水研究現況與發展之分析

本研究就台灣陽宅風水之研究進行分析，了解台灣陽宅風水研究之取向加以分類，並就今日陽宅風水研究之問題與匱乏處進行討論，最後並以三重先嗇宮實例探討風水運用在設計文化之思維。研究方法為文獻研究，搜集台灣博、碩士論文，了解相關研究學系及目前陽宅風水研究主要類型。最後從三重先嗇宮風水研究進行後設分析，了解風水師討論廟宇風水之方式、步驟及所運用之知識及獨特處。研究結果發現：一、台灣風水研究主要可分為風水與選址、環境設計、陽宅設計、知識與操作體系、傳說習俗及意識型態等研究。二、目前風水研究多從風水理論對實例進行簡單推論，少從實際案例進行歸納，而研究者缺乏對風水操作知識的掌握，無法了解風水師實際操作手法，並缺乏對羅盤知識之掌握，且風水研究涉及許多禁忌及隱諱，訪談不易，受訪者語多保留。三、從三重先嗇宮案例，可見風水師對建築方位分析從羅盤來進行分析，有特殊之見解，至於其他方面多用風水基本理論來解釋，並無特殊性。從羅盤來解釋風水的意涵可讓我們對廟宇方位的偏移有不同的文化意涵的認識。

關鍵字

陽宅；風水研究；羅盤；三重先嗇宮

並列摘要

The study gives weight to analyze the development and conditions of Fengshui Study in Taiwan. We make classification for the different approaches in Fengshui studies. We collect the thesis in Taiwan and analysis the types of their study. Finally we analyze Xianse Temple. The results of the study are as follows: First, the types of Fengshui Study are inter-relationships among the site design, environment design, house design, Knowledge and operation system, legacy and ideology. Second, the researchers in Taiwan lack the knowledge of the Luopan and seldom make the real case study. They can not understand the real construction of Fengshui in Chinese Society. Third, we could find out the Fengshui constructions are composed of Anshan (far mountain), Chaoshan (front mountain), half-moon pool, rockwork, and the direction of water from Xianse Temple. According to the analysis the temple from the Luopan, the symbols of the actual changing compass direction on the reconstructions in different years are inter-relationships among Five Elements. Eight Trigrams, Heavenly Stems, Earthly Branches, Constellations, Four Emblems, Direction Theory and 28 Xiu. According Fengshui concepts from Xianse Temple, we can see the depth construction in design culture.

並列關鍵字

design culture ； Fengshui ； Xianse Temple ； Luopan

國際替代計量

台灣陽宅風水研究現況與發展之分析

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