車掌的錄用可能考量性別及民族因素,在臺的日本統治者經由權力運作,彰顯殖民優勢;女車掌亦能透過正常法律途徑,維護聲譽,顯現日治時期的殖民現代性。1930年代臺北州優先錄用女車掌,然女車掌工時甚長、負擔沉重,配合資方獲取利益,並付出代價。女車掌任用停留在男女有別的傳統觀念,未符合性別平等精神,女性職業任用與社會期待的轉變並非一步到位。漢詩與《臺灣自動車界》對女車掌書寫的讀者多為男性,女車掌漢詩多為七言絕句體,簡短利於朗誦,反映漢詩人對女車掌的關心,女車掌題材作品與新聞報導可相輔相成。日治時期臺灣漢詩車掌題材作品僅82首,顯得單薄。新舊文學對基層新興職業女車掌的創作與關心有所不足,來者更當努力。
The female bus attendant is hires in the consideration sex and under nationality's factor. Displays them in Taiwan's Japanese ruler by the authority operation to colonize the superiority. The female bus attendant may also use the normal legal way to protect their reputation, and presents colonize the modernity during the Japanese ruling. 1930 Taipei states first hired the female bus attendant. Because the female bus attendant operating time is long, the burden is very heavy, must cater to the capitalist to gain the benefit, and therefore has paid the price. The bus attendant's assign idea also pauses, in the man and the woman have in the difference tradition, this is not in keeping with the gender equality spirit. Feminine occupation assign and the society anticipated the change is not tallies immediately. The traditional poem and ”Taiwan Automobile Industry”(《臺灣自動車界》)faces majority to female bus attendant writing is the masculine reader. Female bus attendant's traditional poem majority is seven-character-quatrain-based(七言絕句), the sentence is short very well moreover reads, may reflect the traditional poet cared female bus attendant's situation, female bus attendant of the literature and between the news report has the very close relationship. Female Bus Attendant of the Literature has 82 poems in Taiwan during the Japanese Ruling. This is relatively few in quantity. New literature and traditional literature to basic unit feminine emerging occupation, is also the female bus attendant creation as well as the care are not many, the researcher in this aspect will probably in the future diligently.