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超驗與在場—一個華北鄉村女基督徒兒子被殺的苦難敘事與信仰實踐

Transcendence and Presence: The Suffering Narrative and Faith Practice of a Christian Woman Whose Son was Killed in a Rural Area in North China

摘要


痛苦與惡在生活中不可避免。惡首先是個需要與之抗爭的事實,是一個需要回應和實際面對的問題。本文以一個華北鄉村女基督徒兒子被殺的苦難敘事為個案,從罪、正義和共同體三個維度,分析討論了基督徒在具體的社會文化處境下,如何面對生命中巨大的苦難。基督徒麗姐面對苦難的信仰實踐是一個在他者視域下,訴諸公共領域正義的同時,從受害者個體出發的救贖式的應對苦難之道。苦難中的「超驗」經歷在幫助個體面對苦難,使個體自我更新的同時,信仰認同也進一步得到增強,並作為「蹤跡」和「見證」,與對終末的盼望一起,為受苦者提供了當下繼續面對苦難的希望。

關鍵字

痛苦 正義 共同體 他者

並列摘要


Pain and evil are inevitable in life. Evil is first and foremost a fact that needs to be contended with. Here we will be taking the story of a Christian woman's suffering when her son was killed, in a rural area in North China, as a case study, and in this article we will be analyzing and discussing how Christians face, and pass through, great suffering. We will be looking at this specific social and cultural situation from the three dimensions of sin, justice and community. As the woman in question, Lijie, practiced her faith in her suffering, this can be seen as a redeeming way to respond to suffering from the perspective of the other, while also appealing to justice in the public domain. This "transcendent" experience in suffering not only helps her to face her suffering, but also helps her to renew her individual self and to further strengthen her faith identity, and as a "trace" and "witness". This together with her hope for eternity, provides her with the hope to continue to face her present suffering.

並列關鍵字

Pain Sin Justice Community the Other

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