傳世唐五代禪宗寺規及其對當代人間佛教寺院倫理的啟示意義

Transmitted Monastic Regulations of Chan Buddhism of the Tang and Five Dynasties and Their Inspiration to the Monastic Ethics of Contemporary Humanistic Buddhism

賈晉華(Jia Jinhua)

《人間佛教研究》 2期 (2012/12) Pp. 57-74

摘要

許多學者已經考證，出現於北宋初的《禪門規式》並非由百丈懷海(749-814)所創立。本文從元代德煇所編的《敕修百丈清規》中，發現由懷海弟子百丈法正(?-819)等所設立的第一套禪宗寺規。其他傳世的唐五代禪宗寺規包括溈山靈祐(771-853)的《大溈警策》，雪峰義存(822-908)的《師規制》，雲門文偃(864-949)的《遺誡》等。本文考述此數種唐五代禪宗寺規，分析其中所包含的佛教寺院倫理精神，以期為當代人間佛教提供倫理建設及教團管理的啟示和借鑒。

關鍵字

人間佛教 ； 唐五代禪宗寺規 ； 寺院倫理精神 ； 教團管理

並列摘要

The Regulations of Chan School emerged in the early Song dynasty was attributed to Baizhang Huaihai (749-814). However, as many scholars have indicated, this attribution is questionable. This article finds the first set of Chan monastic regulations established by Huaihai's disciples Baizhang Fazheng (d. 819) and others from the Yuan-dynasty Pure Regulations of Baizhang Monastery compiled by Dehui. Other transmitted Chan monastic regulations of Tang and Five Dynasties include Guishan Lingyou's (771-853) Admonitions of Dagui, Xuefeng Yicun's (822-908) Regulations of Masters, Yunmen Wenyan's (864-949) Left-over Admonitions. The article studies these regulations, analyzes the Buddhist monastic ethics embodied in them, and indicates that they provide inspiration and paradigm of ethical development and monastic management for contemporary humanistic Buddhism.

並列關鍵字

Humanistic Buddhism ； Chan monastic regulations of the Tang and Five Dynasties ； Buddhist monastic ethics ； Buddhist monastic management