法融禪教之安心法門－「一切莫顧，安心無處」的修學義理

本文目的在於探討中華禪門牛頭宗祖師法融（594-657）的禪教內容，希望顯示法融在有關如何藉由禪修安心入道的課題上，有什麼重要的思想觀念、義理論述和修學精神。至於研究的方法，則是分析其觀念，闡發其義蘊，由此打開法融禪教在哲理層面的重要內涵。本文探討「『心』是什麼」、「如何安心」等論題，指出法融以「心」為「妄想」的看法，以及其教導不建立「心」之實體的「無所得」安心方便；闡論法融禪教關於從「有心」到「無心」的心態轉化問題，同時揭顯「末觀」到「本觀」的禪觀修行次第；透過釐清「無心」概念意涵的差別，反思法融的「草木成佛」觀點，以論示「聖人無心」、「草木無心」二者的不同義蘊。

關鍵字

安心；無心；絕觀；畢竟空；無所得；牛頭宗

並列摘要

This thesis aims to explore the content of the Chan teachings of the patriarch Farong (594-657) of the Niutou (Ox Head) Sect of Chinese Chan Buddhism, and hopes to show the principal thoughts and concepts, doctrinal arguments, and spirit of study and practice found in Farong's teachings regarding how to pacify the mind and enter the Path through Chan practice. As for research methodology, the text analyzes the concepts of Farong's Chan teachings, and sheds light on their implication, so as to reveal the philosophical significance of his teachings. The thesis explores topics such as: ＂What is the mind?＂ and ＂How to pacify the mind?＂ to point out Farong's view of regarding the ＂mind＂ as ＂deluded thought,＂ as well as the expedient means he taught for pacifying the mind through realizing ＂no attainment＂ as a result of not establishing the substance of ＂mind＂; ＂the principle of study and practice of 'fixing the mind nowhere',＂ focusing on expounding Farong's Chan teachings regarding the transformation from ＂having the mind＂ to ＂having no mind,＂ to show the sequence of the practice of Chan contemplation from ＂non-essential contemplation＂ to ＂fundamental contemplation＂; reflections on Farong's viewpoint of ＂grass and trees will achieve buddhahood＂ through clarifying different implications of the various concepts of ＂no mind＂ and discussion on the different connotations between ＂sages having no mind＂ and ＂grass and trees having no mind.＂

並列關鍵字

pacifying the mind ； no mind ； transcendence of cognition ； absolute emptiness ； no attainment ； Niutou (Ox Head) Sect

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法融禪教之安心法門－「一切莫顧，安心無處」的修學義理

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