人間佛教之財商論綱

An Outline about the Financial Quotient of Humanistic Buddhism

段玉明(DUAN, Yumin)

《人間佛教研究》 10期 (2020/05) Pp. 38-60

摘要

人間佛教以人生改善為基點，目標定位在自我提升、人格完善。化解「三毒」（貪、瞋、癡）是人間佛教自我提升、人格完善的根本任務。人間佛教從不迴避追逐財富，但其「財富」卻有價值財富、道德財富與佛法財富三重含義。價值財富是人前世今生的福報，應當如法獲取、辯證看待與運用；道德財富既是一種續財方式，也是提升自我、完善人格的資糧；佛法財富是斷除累世煩惱習氣、完善人格的根本財富，三種財富的無縫轉接本即一種佛法的實修過程。人間佛教之財商不僅是其關於財富的獨特觀念、知識與行為，更是導引人眾完善人格、圓滿佛乘的修行旨要。

關鍵字

人間佛教 ； 財商 ； 財富

並列摘要

Based on the improvement of human life, humanistic Buddhism aims at self-promotion and the perfection of personality. A fundamental task of doing them well is to resolve the ＂three poison＂ (greed, hatred and delusion). Humanistic Buddhism has never evaded the pursuit of wealth, but its ＂wealth＂ comes into three meanings: useful wealth, moral wealth and Buddhist wealth. The useful wealth is a repaying from the past and present life. We should obtain it in law, and consider as well as use it in perspective. The moral wealth is a way to maintain our useful wealth and a force of self-promotion and the perfection of personality. Buddhist wealth is a kind of key wealth to get rid of trouble from ignorance and to perfect personality. They are a continuous process of Buddhist practice. The financial quotient of humanistic Buddhism is not only a unique concept, knowledge and behavior about wealth, but also a key to guide us perfecting personality and becoming Buddha.

並列關鍵字

Humanistic Buddhism ； Financial Quotient ； Wealth