略析早期禪林清規的承繼與變更：以《禪門規式》與《禪苑清規》的比較為中心

Maintain or Abandon: A Brief Analysis of the Early Chinese Buddhist Monastic Codes (Qinggui)

陽珺(Yang Jun)

《禪與人類文明研究》 6期 (2019/07) Pp. 141-153

摘要

百丈懷海所著之《禪門規式》是禪林清規的開山之作，慈覺宗賾編撰的《禪苑清規》則是現存最早的清規文本。本文主要通過對《禪門規式》殘篇（《禪門規式序》）和《禪苑清規》的比較研究，最大限度釐清並分析了《禪苑清規》對《禪門規式》的繼承問題，在此基礎上進一步分析了後續清規在相關問題上的延續與變更。

關鍵字

清規 ； 中國佛教 ； 禪門規式 ； 禪苑清規

並列摘要

Chanmen Guishi written by the Zen-master Baizhang-huaihai is the Pioneering Work of Chinese Buddhist Monastic Code (Qinggui), and Chanyuan Qinggui compiled by the Zen-master Cijue-zongze is the earliest extant one. Through the comparative study of the Chanmen guishi's remnant and the Chanyuan Qinggui, this paper attempts to clarify the true inheritance relationship between Chanmen Guishi and Chanyuan Qinggui. Based on that, this paper further analyzes the succession and abandonment of the Pioneering Work in the following Buddhist Monastic Code (Qinggui).

並列關鍵字

Buddhist Monastic Code (Qinggui) ； Chinese Buddhism ； Chanmen Guishi ； Chanyuan Qinggui