《入楞伽經》的心身不二的實相學說－從排除障礙的一面著手

根據《大乘入楞伽經》（簡稱《入楞伽經》），本文以心身課題的檢視與探究為主軸，針對通常所認為的心態與身體乃分別為二個存在體的見解，分析且批判那樣的見解之所以構成的模式，側重障礙排除的一面，以方便往後進一步探究心身不二之學說在揭露怎樣的實相，與開展怎樣的能力。在論述的行文，由如下的九節串連而成。第一節，「緒論」，開門見山，帶出研究主題，並且逐一交代論文初步的構想與輪廓。第二節，總述《入楞伽經》的要義，藉以襯托論述的背景，並且提供義理上較為完整的構圖。第三節，探討《入楞伽經》之所以論及心身課題的緣由，藉以理解心身課題何以成為《入楞伽經》教學的焦點之一。第四節，從消極面的障礙排除和積極面的能力開展，說明《入楞伽經》心身論議的特色，藉以充當接下來的論述的參考框架。第五節，排除「隨言取義」，也就是不輕易把使用語詞說成的心態和身體認定為全然在映現實相。第六節，不聽任「心身分別想」混淆諸法實相，也就是嚴加把關分別式認知的投射在塑造心態和身體的分別所添加出來的設置。第七節，排除「身見」，也就是不停滯於身體在任何項目、層面、或段落的認定。第八節，排除「心見」，也就是不停滯於心態在任何項目、層面、或段落的認定。總括闡明在心身課題障礙排除的一面之後，第九節，「結論與展望」，總結本文的要點，並且展望後續相關的探討。

關鍵字

心身；不二；實相；心態哲學；生命哲學；《入楞伽經》

並列摘要

This paper is based on the Laṅkāvatāra-sūtra, focusing on the topic of examination and inquiry into the mind-body. It analyzes and criticizes the patterns of general thinking, where the mind and body are thought of as two separate entities. The focus of this paper is based on the aspect of the removal of obstacles in order to further investigate into the doctrine of non-duality of mind-body. This includes how the doctrine reveals reality. This paper includes nine sections. Section one is the introduction which points out the thesis of the research and delineates the preliminary framework. The second section summarizes the main thesis of the Laṅkāvatāra-sūtra. This is the context of this paper. By doing this, it gives us a more comprehensive framework in religious doctrine. Section three discusses the reason why the Laṅkāvatāra-sūtra expounds on mind-body, in order to illustrate why the mind-body topic becomes one of the teachings in the Laṅkāvatāra-sūtra. The fourth section clarifies the characteristics of the mind-body discussion from both aspects of obstacle-removal and ability-cultivation. This serves as the reference framework for the following discourse. The fifth section eradicates the notion of ＂getting attached to meaning as being in conformity with words.＂ This also means not to look at the mind and body as ＂the mind and body which were put into words＂ of the words. Otherwise, it is difficult to see reality. Section six explains how to prevent getting ＂differentiating conception concerning mind and body＂ confused with ＂reality as-it-is.＂ In other words, one must guard against putting one's own projections about mind-body into the cognitive process. The seventh section eliminates ＂the view attached to the body,＂ which means not to remain in any level of identification with the body. Section eight abolishes ＂the view attached to the mind,＂ which means not to linger in the identification of the mind in any item, level, or segment. After recapitulating the removal of obstacles in the mind-body topic, we come to the last section. Section nine is the conclusion and outlook, which summarizes the main points of this paper and reviews relevant future explorations on the subject.