身體經驗的地方—以宜蘭老街為例

Towards Place—A case-study of Historic street, I-Lan City

吳權紘(Chiuan-Hung Wu)

指導教授 ： 林靜娟

國立臺北科技大學/設計學院/建築與都市設計研究所/碩士(2007年)

https://doi.org/10.6841/NTUT.2007.00363

摘要

本研究以身體作為地方經驗的描述。這裡的地方強調身體與地方構成日常生活文化的共存。過去地方研究多偏重客觀的實證，而忽略身體內在的主體經驗。相較於地方的實證研究，本研究以「身體-地方」理論建構與方法應用兩個部份，企圖以地方中的身體群體作為主觀經驗描述。

首先，以大衛西蒙地方芭蕾理論所展開的模型，身體移動經由「時間-空間」的運作而形成一種地方的日常生活習慣。透過研究者本身對宜蘭老街的群體活動參與，以日常生活的觀察紀錄與環境群體的深入訪談的方法，預期譜出一個屬於地方中身體的認知地圖。由於宜蘭老街承襲過去的文化體系，而累積一種地方的日常生活習慣，目前各種不同機能仍持續運作，如廟宇、市場、夜市、青草店街、打鐵街、製酒場等一連串場所，這些地方的活動行為除了對在地群體具有意義外，而產生一種規律性，地方中的多樣性活動也有可能是吸引外來群體的參與。透過身體與地方作為一個共存整體的方法，重新看見宜蘭老街日常生活的文化地景。

關鍵字

身體-主體 ； 身體經驗 ； 時空慣例 ； 地方芭蕾

並列摘要

This research related to the description of a place experienced by the body. The place hereby emphasizes the daily living and culture consisting of body and place which coexist all together. Researches related to the place, in the past, seemed over-emphasizing on the objective empirical examinations, and neglected the internal subjective experience of body. While comparing with the empirical researches on the place, this research utilizes two major parts comprising theory construction and methodology application which relate to "body-place" and attempts to describe the body-in-the place with the subjective experience.
Firstly, utilizing the model deployed with the place ballet theory disclosed by David Seamon, the body exercises becomes a kind of daily living habit of the place working through the operation of "time-space". Researchers had participated in community activities held in Yilan historic streets and hoping to make up a cognitive map belonged to the body-in-the place with observation records of daily life as well as the method of deep interview with environmental community. Because Yilan historic streets have inherited the past cultural system, and hence accumulated a kind of daily living habit particularly in such place; although various functions thereof, at present, are still operating contiguously, such as temples, markets, night markets, herbal medicine street, blacksmith street and wine factories etc., where all activity behaviors happened in the places not only have developed a kind of regularity, in addition to the fruitful meaning to local community, but also the diversified activities held in these places could probably attract the active participation of foreign communities. By utilizing the method of coexistent body consisting of the body and place, there will be a possibility to rejustify the cultural landscape of daily life in Yilan historic streets.

並列關鍵字

body-subject ； body experience ； time-space routine ； place ballet

參考文獻

[29] 郭字清，土城大安圳水空間的地域性，台北科技大學建築與都市設計研究所碩論，2006

[9] 何致中，地方與認同—宜蘭地區地方特質與認同政治間的關連，台灣大學地理環境資源研究所博論，2002

[13] Robert Sokolowski，李維倫譯，現象學十四講，心靈工坊文化事業股份有限公司，2004

[44] 張文義著，河道、港口與宜蘭歷史發展的關係(1796-1924) ：以烏石港為例，富春文化事業股份有限公司，2003

[20] 龔卓軍著，身體部署—梅洛龐蒂與現象學之後，心靈工坊文化事業股份有限公司，2006