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摘要


現代生活中社會的高度分工,社會角色的框架將人物化為社會機器的小零件,人的精神與身體被迫支離。心靈的失衡會透過身體顯現,人的身體與心理狀態並不是分離的,現代人生活緊湊,精神壓力超出負荷量,身體開始出現壓力症候群,甚至導致疾病。因此我想將身體上的病徵看成是心理失衡現象的反映。 本創作以「肉身菩提」為題,茲分為五個章節,探討作者從2009至2012年的作品與創作歷程,試圖以自我技術的修行實踐觀點來詮釋個人的創作形態。其中特別關注精神與身體之間的模糊重疊地帶,並以此為切入點探討身體與精神以及作者創作之間的關係。另外也以佛教造相的方法學為本,試圖將作者的創作與佛教的視覺文化文本作一對照與分析,並透過對該文本的轉化與反述,進而表達創作者的思想與個人生命體驗,使創作與生活經驗完整,以完成創作脈絡的組織架構。   第一章緒論針對本研究主題與目的作簡單的說明,並確立創作的動機與目的並確定研究範圍與研究動機;第二章則是從佛教造相的原理與發展史切入,分析佛教視覺文化之心理學,並與個人的創作理念相互比較對照;第三章從身體的角度,來探討人的感官的性質為何,並試圖從我的創作中找到肉體跟精神之間曖昧地帶的可能樣態;第四章則是說明創作的形式與技法,以及相關材料學的研究;第五章為作品說明,針對系列作品的表現形式,創作理念及過程作介紹;最後以結論章節作為此研究與創作的反省與總結。

關鍵字

身體 佛教造相 病徵 慾望 觸覺

並列摘要


Due to the highly division of work, human has been framed by social character, become a small part of state apparatus, people’s spirit and body are fragmented. The imbalance of mind will appear on body, which is not separated. Exhausted modern life leads to overloaded, causing stress disorder, even disease. As a result, I consider physical symptom as a reflection of mentally imbalance. This thesis is named as “The Flesh with Bodhi” and separated in five sections, : list my work and it’s process systematically from 2009 to2013, with the perspective of self-technique, attempting to explain my creation. Especially concerned about the ambiguous zoon between body and spirit, and their connection with my work. On the other hand, through the methodology of Buddhism modeling, I compare my work with Buddhism visual culture content, and transfer to another meaning, which express the idea and daily feeling of artist, and to complete the context of my art project. The first chapter is a short statement about the study theme and the purpose, and point out the motivation of this art project, and also the scope of this study. The second chapter starts from Buddhism modeling principle to it’s visual culture phycology history, which is compared to my work series of creation. The third section is, with a perspective of body, to discuss about the meaning of human sensation, and trying to find the ambiguous possibility between flesh and mind from my work. The forth chapter is an analysis of my form and technique, and it’s related material science. And the last part, is the explanation of separated work, including the motivation, idea, and it’s process. Finally, a summary chapter as a reflection of this project and study.

並列關鍵字

body Buddhism modeling symptoms desire sense of touch

參考文獻


鯨向海,《大雄》(2009)。台北市,麥田文學
林保堯,《佛教美術講座》(民國86)。台北市,藝術家
Robert Beer,《藏傳佛教—象徵符號與器物圖解》(2007)/向紅茄譯。台北市,時報文化
龔卓軍,《身體部屬—梅洛龐帝與現象學之後》(2006) 。台北,心靈工坊
梅洛龐帝(Maurice Merleau-Ponty)著,《眼與心》(2007)/龔卓軍譯。台北市,典藏

被引用紀錄


柏昱丞(2014)。國中生「二段式光學迷思概念診斷測驗」發展與應用〔碩士論文,中原大學〕。華藝線上圖書館。https://doi.org/10.6840/cycu201400540
楊宜雯(2009)。探究七年級在「光學」建模教學的心智模式改變與建模能力表現〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315155661
翁靖婷(2012)。POE教學策略對國中學生光學迷思概念影響之研究〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315264941
莊峰魁(2012)。「光」單元之選擇題與建構反應試題之線上測驗研發〔碩士論文,亞洲大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0118-1511201215465305

延伸閱讀


  • 悟覺妙天(2018)。內在自有本尊佛禪天下(165),32-33。https://www.airitilibrary.com/Article/Detail?DocID=16837754-201812-201812030010-201812030010-32-33
  • 黃基博 (2018). 活菩薩. 海翁台語文學, (196), 108-111. https://www.airitilibrary.com/Article/Detail?DocID=P20121018003-201804-201805140015-201805140015-108-111
  • 林鬱(2020)。佛祖舍利臺灣現代詩(61),17-17。https://www.airitilibrary.com/Article/Detail?DocID=18164617-202003-202003160005-202003160005-17-17
  • 廖欽彬(2016)。Bushido and Modern Age思與言:人文與社會科學期刊54(1),43-58。https://www.airitilibrary.com/Article/Detail?DocID=02588412-201603-201706220022-201706220022-43-58
  • 馮耀榮(2002)。A PORTRAYAL OF HUSHAI, DAVID'S FRIEND建道學刊(17),191-201。https://www.airitilibrary.com/Article/Detail?DocID=P20220215001-200201-202203290015-202203290015-191-201

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