眷村存在台灣歷史50年的歲月,承載了台灣從貧窮落後到富裕繁榮的社會進程,不管是一個過渡、一個偶然或是一段正史,眷村的存在豐富了台灣的文化,也影響了整個台灣近代史的發展。21世紀之初,世界各國已慢慢從資本主義帶來的現代化社會中,逐漸發現都市的進步反而侵蝕了自身在地文化遺產,即將失去的不僅是祖先遺留下來的寶貴資產,同時也失去了各國地方文化的特色。在現今社會,經濟的強盛已不再只是靠科技、資訊之發達來決定,豐富的文化歷史才是一個國家最大的資產。 對於台灣之優勢乃於擁有多元的文化資產,文化資產的保存更是時代進步之趨勢,就「眷村」而言,保存的方針仍然在官方與民間中不斷爭議保存之意義,且進幾年來所保存下來的眷村後續發展仍處於不確定的狀態。本研究針對目前已完整保存之憲光二村的實質環境進行實地的調查與體驗,透過諾伯休茲所提出的「場所精神」之理論重新探討眷村環境空間的意義,此外,再由不同的角度分析眷村保存的價值與其所具備的歷史意義為何,期望對眷村的保存工作提出正面積極之看法。
Military dependents’ villages have been in existence in Taiwan for 50 years, which record the social progress of Taiwan from a country of poverty and backwardness to a wealthy and prosperous one. As a transition period, occasional presence, or a part of authorized history, the existence of military dependents’ villages enriches the culture in Taiwan and also affects the entire development of modern history in Taiwan. In the beginning of the 21st century, various countries in the world have gradually discovered that in the modern society developed by capitalism, urban progress has gradually eroded local and cultural legacies, and what a country is going to lose is not only the valuable assets from ancestors, but also its local and cultural characteristics. In current society, economic prosperity is no longer subject to the development of technology and information, and the greatest asset of a country should be its abundant culture and history. The advantage of Taiwan is the possession of diversified cultural assets. In addition, the preservation of cultural assets has become a current trend of modern progress. In terms of “military dependents’ villages,” the guidelines on preservation have not been established because the government and private organizations have constantly argued about the meaning of preservation. Moreover, in recent years, the status of the follow-up development of the preserved military dependents’ villages is still uncertain. This study conducted a field survey on the environment of Hsian Guang Second Village, which is completely preserved, and re-investigated the meaning of the spatial environment of military dependents’ villages based on the “spirit of place” proposed by Christian Norberg- Schulz. Furthermore, the value of the preservation of military dependents’ villages and the historical meaning were analyzed from a different perspective. It is hoped that positive and aggressive opinions can be proposed on the preservation of military dependents’ villages.