摘要 李常受認為神生機的救恩在羅馬書中完全啟示出來,本論文是研究李常受的羅馬書釋義及其生機救恩論。本文共分四部分:第一部分,介紹李常受的生平背景及其神學思想的進程。第二部分,論及他所寫《羅馬書中神完整救恩的結晶讀經》書中的救恩觀,分為神法理的救贖和生機的拯救,再論及李常受與倪柝聲在救恩觀上的比較。第三部分,主要論及要完成神生機的救恩,就需要兩個神聖的遷移,和一個屬靈的聯結。第一個遷移是從亞當裡遷到基督裡,這是事實上並地位上的遷移。第二個遷移是從肉體裡遷到生命之靈裡,這是實行上並經歷上的遷移。第四部分,探討經歷神生機救恩使我們能在生命中作王、過神人的生活,以及探討李常受救恩思想的貢獻。使李常受的羅馬書釋義及其生機救恩論觀點不僅廣為人知,也讓基督徒能經歷並享受羅馬書所傳授的神豐滿救恩。
Abstract Witness Lee said “ God’s organic salvation is fully revealed in the book of Romans.” This research is regarding Witness Lee’s interpretation of Romans and his understanding of organic salvation. This thesis is divided into four sections: The first part is going to deal with Witness Lee’s life and the way how he developed his theological thought. The second part will discuss about Witness Lee’s understanding of salvation, and also about his Crystallization-Study of the Complete Salvation of God in Romans. His understanding of the complete salvation of God includes God’s judicial redemption and God’s organic salvation. The differences between Witness Lee’s and Watchman Nee’s understanding of salvation will also be discussed. The third part is to carry out God's organic salvation. In order to carry out God's organic salvation there are needs of two divine transfers and one spiritual union. The first transfer is of moving out from Adam to Christ and it is factual and positional transfer. The second transfer is of moving out from the flesh to the Spiritual life and it is practical and experiential transfer. The fourth part will discuss about the experience of God’s organic salvation. The knowledge of God’s organic salvation will help us to reign our lives, lives of god-manhood. Further discussion will be the contribution of Witness Lee’s understanding of organic salvation. I hope that the views of Witness Lee’s interpretation of Romans and his understanding of organic salvation will be widely known, so that Christians can experience and enjoy the salvation in Christ and in God.