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朱子太極觀對後世的影響-以清初理學家為中心

The Influence of the Tai-chi Proposing by Chu-Hsi-Centered in the Philosophers of the Beginning of Ching Dynasty

摘要


朱子以後,各各思想家的太極思想,或因時代的變遷、改朝換代,政治影響學術;再者或因歷經時代的更迭及學術思想長期演化,思想家所依據的本體性便産生不一樣的內容,有繼承的、有批判的,對於朱子的太極思想,在見解上産生很大的區別。尤其是清廷的嚴格控制,理學更是進一步擴充發展。另一方面西學的傳入逐漸帶動實學思想的興起,因此清朝理學家的太極觀更顥得多樣化。繼承朱子太極思想者,大抵仍以理做爲太極。另外以爲太極、以氣爲太極者,亦不乏其人,形成種種不同的學說。而這些人物對於後代的學術思想,也造成莫大的影響。本文即是將朱子以後清初的思想們一一做具體性的分析,以明瞭各思想家所依據的本體性爲何?

關鍵字

太極 陰陽

並列摘要


After Chu-Hsi proposing his Tai-chi theory, various philosophers had transformed the main body of this theory to different types of contents. The cause of the transformation included pass of time, changes of dynasties, bias of politics, as well as the transition of the theory itself. Because the current (study of) Tai-chi theories may come out from heritage or criticism, they have different explanations on the original Tai-chi of Chu-Hsi. After Ching Dynasty, the Tai-chi theory had been divided to many divisions, because of the expansion of Li and introduction (intrusion) of western thoughts. However, the people who followed the thoughts of Chu-Hsi still regarded that Tai-chi was based on Li. In addition, some people thought the Tai-chi was based on heart or chi, and therefore formed various methods. Although these transited methods are not the main trend, they still have some influences on the current people. This study has analyzed the thoughts of Tai-chi, which were proposed during the beginning of Ching Dynasty, to understand the main bodies of the philosophers.

並列關鍵字

Tai-chi yin-ynng li chi Chu-Hsi

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