The present study considers the practice of folklore rituals as a temporal and spatial representation of traditional Taiwanese Tua-tze-te and its family societal formation. An individual or subject's practice of folklore rituals is a way of negating ecological as well as structural determinism of interpreting family societal environment. Because, in contemplating folklore rituals, a subject (individual) is practicing a folklore ceremony that is not only temporally and spatially, but also culturally and socially embedded in the ontological entity of a family society. That is to sap, time and space are but media for cultural construction of societal rituals of traditional Taiwanese family. The trialectics of temporality, spatiality and sociality are of significance to the discussion of contemplating folklore rituals. Contemplating folklore rituals does not represent certain ceremonies at certain space in a given time. It is an abstract representation of temporality, spatiality and power structure of family society. It is also a manifestation of the relation between an individual and a family society in traditional Taiwanese terms. As to the temporal-spatial configuration of traditional Taiwanese family society in ritual ceremonies, the study suggests a mode of mimicking configuration of circulation. In the mimicking configuration of circulation, three elements are considered prototypes of the trialectics of cultural space formation: pre-figuration, configuration and re-figuration.