透過您的圖書館登入
IP:3.135.195.249
  • 期刊

簡牘時代吉日選擇的文本應用-兼論「具注曆日」的成立

A Study on the Calendars Written on Bamboo and Wooden Slips for Choosing Auspicious Days-the Origin of "Calendar with Notes"

摘要


我們的祖先在以簡牘為書寫質材的時代,在選擇吉日良辰的時候,所使用的文本——「曆日」和《日書》是如何互為依存並加以運用的;到了以紙張為書寫質材的時代,為何「曆日」又變成了「具注曆日」;區分「曆日」和「具注曆日」的標準又是什麼?本文做了全面細緻的分析。認為曆本「自題名」不能作爲區分曆日和具注曆日的依據;曆日和具注曆日的根本區別在於有無「曆注」,並以此為標準,對敦煌和吐魯番出土「自題名」曆本的性質進行了逐一辨識。

關鍵字

簡牘 曆日 日書 具注曆日

並列摘要


Our ancestors used to write "calendars" and "books for choosing auspicious days" separately on bamboo and wooden slips. How does a simple form of calendar work together with a book with information about choosing auspicious days in the ancient time? Following the invention of paper which replaced the function of bamboo and wooden slips, a simple form of "calendar" has developed into a more sophisticated "calendar with information about auspicious days (i.e., a calendar with notes)". How does one differentiate a simple form of "calendar" from "a calendar with notes"? This article will give you the answers with detailed explanations. The writer believes that one should not only look at the title of a so-called "calendar" to decide whether it's in fact a simple form of "calendar" or a "calendar with notes". It is necessary to look into the messages carried in the calendar to decide whether it is a simple calendar or a calendar with notes. By applying this standard, the writer will tell you the nature of some ancient books unearthed from Dunhuang and Turpan with a title of "calendar".

參考文獻


漢.許慎撰,清.段玉裁注 《說文解字注》,上海:上海古籍出版社,1988年。
唐.李林甫等著,陳仲夫點校 《唐六典》,北京:中華書局,1992 年。
日.釋圓仁原著,白化文、李鼎霞、許德楠校注 《入唐求法巡禮行記校注》,石家莊:花山文藝出版社,1992 年。
李恩江、賈玉民主編 《說文解字譯述全本》,鄭州:中原農民出版社,2000 年。
吳冠文、談蓓芳、章培恒 《玉臺新詠彙校》,上海:上海古籍出版社,2014 年。

延伸閱讀