身體為形而上的道場－以村上春樹《關於跑步，我說的其實是……》之再詮釋

The Daoist Path of Metaphysics in the Lived Body: A Reinterpretation of Haruki Murakami's "What I Talk About When I Talk About Running"

陳世恩(Chih-En Chen)

《運動文化研究》 22期 (2013/06) Pp. 51-71

https://doi.org/10.29818/SS.201306_(22).0002

摘要

胡塞爾認為透過「身體感」為起點，經由身體運作的意向性，表達身體對身體自身經驗的探討與反思，不論是透過語言或其他表達形式來呈現對於此探問與反思的回答。本文所關注的重點是：從「身體哲學到哲學的肉身化」過程中，是否能藉由重新理解和闡釋，尋求反向迴路，並進一步找到身體與形而上精神的協調彌合。身體本身即是一個存在的基本表達現象，可見的身體表徵了基本上不可見的意向活動，確認身體為一個基源的表達現象。

關鍵字

體驗的身體 ； 經驗身體 ； 身體意向性

並列摘要

No matter what languages you used or no matter what way to present the inquiry and the reflection of the body's own experiences, Husserl considered ”the corporeality” to be the start. Through the intentionality of the lived body, the corporeality was the expression to the reflection and probe of self-experience. This article was deeply concerned the way from ”the philosophy to the mortal of the lived body” whether using the re-cognition and reciting or not. They could think about the way to reverse and further find the coincidence of lived body and meta-spirit. In other words, the lived body expressed the existence of the basic phenomenon. The visible lived body presented the invisible intention and made sure that the lived body was the origin of the expression of phenomenon.

並列關鍵字

lived body ； experienced body ； intentionality of the body

參考文獻

龔卓軍(2006)。身體感與時間性：以梅洛龐蒂解讀柏格森為線索。思與言。44(1)，50-51。

陳岸瑛譯，（迪爾泰：對他人以及他人生命表達的理解〉，《中國作家網》，，2011.11.29 檢索。

楊大春，《肉身化主體與主觀的身體─米歇爾．亨利與身體現象學》，《中國論文下載中心》，，2011.11.29 檢索。

Spinoza, Benedict De, Ethics, ed. James Gutmann, New York: Hafner Press, 1949.

村上春樹、賴明珠譯(2008)。關於跑步，我說的其實是……。臺北:時報文化。