While existing research on religion has documented the interplay between modernization and folk religion in Taiwan well, the notion of taste appears to be analytically absent from the current literature. In this paper, I illustrate how taste serves as an insightful framework for approaching sociology of religion. I begin with the ritual activity of territorial circumvention, and show new forms of religious grouping resulting from it. I further examine how taste takes place in activities of territorial circumventions, with a particular focus on its discursive and institutional dimensions. Specifically, my analysis demonstrates how the taste structure organizes different discourses of the religious field. From an institutional perspective, I show three types of religious grouping based on the taste mobilization. Such religious groupings invite people of different social statuses to take part in the religious field. The emerging religious phenomena discussed here shed light on the multiple dimensions of modern religious government.