透過您的圖書館登入
IP:52.14.126.74
  • 期刊
  • OpenAccess

Nervous Tracery: Modern Analogies between Gothic Architecture and Scholasticism

並列摘要


During the Gothic revivals of the nineteenth and early twentieth centuries, Gothic architecture shed the morbid associations attached to it in earlier periods and was admired for the aesthetic and theological vision that shaped its medieval development. The Gothic cathedral came to epitomize the wholeness of the Middle Ages and an impulse toward synthesis in theology as well as the arts. This essay surveys four Gothic revival texts that define a relationship between medieval Gothic architecture and Scholastic theology: John Ruskin's essay ”The Nature of Gothic” in The Stones of Venice (1851-53); Henry Adams' Mont Saint Michel and Chartres (1904); Wilhelm Worringer's Form in Gothic (Formprobleme der Gotik, 1911); and Erwin Panofsky's Gothic Architecture and Scholasticism (1951). In these widely read works, influential beyond the field of art history, the seemingly arcane analogy between the Gothic and the Scholastic becomes a proving ground for the projects of prominent intellectuals within distinct historical and cultural contexts. For each author, the meaning of the Gothic hangs in a particular balance between its tracery-that is, its naturalistic ornamental detail-and its larger structure: the balance between the concrete and the abstract, between multiplicity and unity, also achieved in Scholastic theology. Because their analogies between the Gothic and the Scholastic isolate distinct lines of force within these complex systems, Ruskin, Adams, Worringer, and Panofsky each identify different values there, revealing as much about the modern mind as about the medieval. The syntheses that their medieval forbears accomplished collectively in service of faith, these interpreters seek independently in service of their own cultural identity, aesthetic values, or intellectual coherence.

參考文獻


Adams, Henry.(1986).Mont Saint Michel and Chartres.New York:Penguin.
Adams, Henry.,Ernest Samuels. (Ed.)(1973).The Education of Henry Adams.Boston:Houghton Mifflin.
Aquinas, Saint Thomas.,Vernon J. Bourke. (Trans.)(1975).Summa Contra Gentiles.3,4(2)
Helsinger, Elizabeth K.(1982).Ruskin and the Art of the Beholder.Cambridge, MA:Harvard UP.
Kirchhoff, Frederick.(1984).John Ruskin.Boston:Twayne.

被引用紀錄


Lin, Y. N. (2012). 網路架構及核心樞紐對神經迴路中的縱向及橫向資訊傳遞效率之影響 [master's thesis, National Tsing Hua University]. Airiti Library. https://doi.org/10.6843/NTHU.2012.00441
陳和君(2014)。權力視角下之自殺、加工自殺罪與安樂死〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2014.01213
Lin, M. C. (2012). 動機與策略對英文論文摘要之解釋性 [doctoral dissertation, National Taiwan Normal University]. Airiti Library. https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315280189
Alessandro, L. (2015). Nurturing Qi: Embodied Experiences and Modalities of Well-Being in Daoist Self-Cultivation [doctoral dissertation, National Tsing Hua University]. Airiti Library. https://www.airitilibrary.com/Article/Detail?DocID=U0016-0508201514073707

延伸閱讀