日本法相宗南北二寺之諍

Controversies between the Northern Temple and the Southern Temple of Japanese Dharmalakṣaṇa School

傅新毅(Hsin-Yi Fu)

《玄奘佛學研究》 19期 (2013/03) Pp. 53-73

摘要

本文以良算《唯識論同學鈔》中的總結為依據，探討了法相宗東傳日本後南北二寺的學理論諍，並著重分析其中四個焦點問題，涉及唯識學與因明學兩個方面。本文認為，日本法相宗直接傳承唐代唯識宗的法脈，通過南北二寺的論諍，又形成了其特有的問題意識與致思路向。對相關文本的深入解讀，將有助於拓展漢傳唯識學與因明學的整體學理規模。

關鍵字

南寺 ； 北寺 ； 三類境 ； 所緣緣 ； 掌珍比量

並列摘要

Based on the conclusion drawn in Yuishikiron dōgakushō by Ryōsan, this paper explores the academic controversies between the Northern Temple and the Southern Temple of Japanese Dharmalakṣaṇa school and pays close attention to four focal points, of which the controversies lay on Vijñānavādin or Hetuvidya. In author's opinion, the Japanese Dharmalakṣaṇa school, derived straight from the Chinese Vijñānavādin school of Tang Dynasty, has formed its unique question consciousness and stream of thought through these academic controversies. Correspondingly, insights on these pertinent literatures can contribute to the expansion toward width and depth in the theories on Chinese Vijñānavādin and Hetuvidya

並列關鍵字

the Southern Temple ； the Northern Temple ； three kinds of objects ； Ālambana Pratyaya ； Anumāna-pramāṇa in Tālaratna-śāstra

參考文獻

浮陀跋摩、道泰等譯，《阿毘曇毘婆沙論》，《大正藏》冊28。

眾賢造、玄奘譯，《阿毘達磨順正理論》，《大正藏》冊29。

清辨造、玄奘譯，《大乘掌珍論》，《大正藏》冊30。

護法菩薩釋，玄奘譯，《大乘廣百論釋論》，《大正藏》冊30。

陳那造、玄奘譯，《觀所緣緣論》，《大正藏》冊31。