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並列摘要


Aesthetic practices are the core of our commerce with art and aesthetic objects. But practices do not function without virtuous practioners, implying that there must be aesthetic virtues, somehow analogous to ethical virtues. Among the aesthetic virtues are aesthetic wisdom aesthetic virtual friendship (havig bonds of virtual friendship with artworks), aesthetic temperance, aesthetic fairness. Aesthetic wisdom involves competence in judging and understanding artworks and other aesthetic objects. But more importantly it involves the ability to lead an aesthetically examined life, a life examined with the aid of art and other aesthetic objects. Some of these virtues play an essential role in constitution of aesthetic practices, others in their sustention, still others in both. There is no sharp dividing line between most of the aesthetic virtues and other kinds of virtues. Aesthetic virtues deserve the honorific of virtues because aesthetic practices can contribute to human flourishing. Virtues can and indeed must be taught.

延伸閱讀


  • Chan, W. C. (2009). Towards an aesthetics of cliché [master's thesis, The University of Hong Kong]. Airiti Library. https://www.airitilibrary.com/Article/Detail?DocID=U0029-1812201200015526
  • 馮士瓦‧伏拉歐、張國賢(2006)。Theory of Culture and Aesthetic Actions哲學與文化33(10),37-49。https://doi.org/10.7065/MRPC.200610.0037
  • 潘小慧(2003)。Introduction: On the Virtue Ethics哲學與文化30(8),1-4。https://doi.org/10.7065/MRPC.200308.0001
  • 巴尔塔萨、张俊(2008)。Theology and Aesthetics神學美學(2),20-27。https://www.airitilibrary.com/Article/Detail?DocID=P20170410001-200802-201704270020-201704270020-20-27
  • 潘小慧(1992)。Virtue and Principle哲學與文化19(12),1087-1097。https://doi.org/10.7065/MRPC.199212.1087

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