從天台「一念三千」論析星雲大師人間佛教的修行觀

An Analysis of Humanistic Buddhist Practices by Venerable Master Hsing Yun from the Perspective of the Tiantai Thought of the ＂Three Thousand Dharmas Inherently Contained in Each Moment of Thought＂

釋妙凡(Miao Fan)

《《人間佛教叢書》2013星雲大師人間佛教理論實踐研究(下)》 2013 (2013/08) Pp. 156-185

摘要

佛法再好，無非平常生活受用。一念三千，是天台宗智者大師個人悟境的終極體驗，晚期思想的集大成，其教觀雙美一直為後人所稱譽。作為一個宗教師，此篇論文不在資料的比對和差異上著墨，而以天台智者大師一念三千圓教思想的詮釋「低頭舉手，皆成佛道」一即全體，全體即一，不捨任何一法的成佛修行觀，說明生命的提昇與墮落，天堂與地獄，即於當下生活的那一念心而成就，論析星雲大師一生推動的人間佛教，以佛法生活化，生活佛法化的實踐，如何展現天台圓教自他不二的精神，「自行唯在空中，度他三千赴物」的自在超然、大開大闊，希望提供給大家一條人人都看得懂、做得到的成佛之道。

關鍵字

天台宗 ； 智者大師 ； 一念三千 ； 人間佛教 ； 星雲大師

並列摘要

The significance of the Dharma lies in its applicability to daily life. Yi-niansan- qian (the three thousand dharmas inherently contained in each moment of thought) is the ultimate attainment of the Tiantai Master Zhiyi in his later days. The purpose of this paper is not to do a comparative textual analysis, but to interpret Zhiyi's exegesis of the complete teaching on Yi-nian-san-qian, where a movement as simple as lowering the head and raising one's hand is sufficient to become the cause of buddhahood. In saying that one is all, and all is one, the all-inclusive practice of not neglecting any single teaching means that the uplifting or falling of life, heaven or hell are all attained in one single thought. From this point of view, Humanistic Buddhism, as advocated by Venerable Master Hsing Yun throughout his entire life, aims to bring the Dharma into one's daily life. Also to ensure that one's daily life is filled with the Dharma. This paper aims to see how the non-dualistic teaching of the Tiantai complete teaching, is demonstrated. That is, it is carefree, transcending, and open, so as to offer a view of the Buddha path where people can relate to and accomplish.

並列關鍵字

Tiantai ； Zhiyi ； yi-nian-san-qian (the three thousand dharmas inherently contained in each moment of thought) ； Humanistic Buddhism ； Venerable Master Hsing Yun