十六至十七世紀耶穌會士的東亞佛教觀

The Jesuit Image of East Asian Buddhism in the Sixteenth and Seventeenth Centuries

梅謙立(MEYNARD, Thierry)

《佛光學報》 新6卷2期 (2020/07) Pp. 91-123

摘要

在天主教與佛教的初次相遇中，天主教傳教士在理解佛教時遇到了巨大的困難：雖然佛教的宗教儀式與天主教很相似，但是其教義似乎拒斥一切真理。為了理解佛教的兩面，日本耶穌會士建立了佛教雙重教義論。在中國和越南，耶穌會士根據當地的情況，不斷調整和發展了雙重教義論。

關鍵字

耶穌會士 ； 雙重教義 ； 東亞佛教

並列摘要

When Catholic missionaries first encountered Buddhism, they faced a great difficulty in understanding it: though religious rituals were quite similar, the Buddhist teachings seemed to reject any truth. In order to understand those two aspects of Buddhism, Jesuits in Japan established the theory of the double-teaching in Buddhism. According to the situations in China and Japan, Jesuits continued to adapt and develop the theory.

並列關鍵字

Jesuits ； double-teaching ； East Asian Buddhism

參考文獻

Ignatius of Loyola. 1992. “Principle and Foundation,” Spiritual Exercises, Translation and Commentary by George E. Ganss. Saint Louis: Institute of Jesuit Sources.

Intorcetta, Prospero. Christian Herdtrich, François Rougemont, Philippe Couplet.1687. Confucius Sinarum Philosophus. Paris: Horthemels.

Intorcetta, Prospero. 1669. Sinarum Scientia Politico-moralis. India - Goa: s.n..

Longobardo, Niccolò. 1624-1625. Resposta breve sobre as Controversias do Xámtý, Tien Xîn, Lîm hoên, e outros nomes e termos sinicos, APF SC Indie Orientiali Cina, vol. 1; French version: 1700. Traité sur quelques points de la religion des Chinois. Paris: Louis Guérin.

Lubac, Henri de. 2000. La rencontre du Bouddhisme et de l’Occident. Paris: Cerf.