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《思與言》的史學實踐

Historical Practices of "Thought and Words": A Survey in the Context of Taiwanese Historiography

摘要


創刊於一九六三年的《思與言》,歷經五十年的風霜雨雪,依舊屹立不搖,它的每一道足跡,都是臺灣人文社會科學發展的見證;歷史學領域,自然也不例外。本文回歸文本,精細觀察討論《思與言》刊佈的與史學相關論著的內容,闡釋《思與言》的「史學實踐」對於一九六○年代以降臺灣史學發展的影響與意義,既可為瞭解《思與言》自身的歷史,也可為略窺臺灣史學的歷史場景與過程,提供一個觀察視角。

並列摘要


This essay provides observations about the historical practices of the journal ”Thought and Words” (established in 1963), while also analyzing such practices in the context of Taiwanese historiography. The author pays close attention to the influence exerted by articles published in ”Thought and Words”, and does so from a range of different perspectives. First, these works criticized old-fashioned historical practices, and advocated that scholars strive to combine the methodologies of history and the social sciences. In addition, they helped stimulate new perspectives on academia, and supplied new ideas and materials from the world of liberal arts education for younger generations of scholars interested in interdisciplinary research. Taken as a whole, the articles that appeared in ”Thought and Word” reflect unique developments in the methods and practices of Taiwanese historiography.

參考文獻


裴英姬(2009)。燕行錄的研究史回顧。臺大歷史學報。43,219-255。
李弘祺(2003)。中國科舉制度的歷史意義及解釋―從艾爾曼(Benjamin Elman)對明清考試制度的研究談起。臺大歷史學報。32,237-267。
徐詩薇(2012)。古埃及智慧文學中的「形象表達」。思與言。50(1),71-100。
吳鯤魯(2011)。多元社會下的公共治理:以《自由中國》雜誌為指引。思與言。49(2),225-252。
吳偉明(2010)。日本考古學與民族主義:前期舊石器捏造事件的意識型態。思與言。48(4),85-108。

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