德希達與解構的彌賽亞性

Derrida and the Messianic of Deconstruction

曾慶豹(Ken-Pa Chin)

《哲學與文化》 37卷12期 (2010/12) Pp. 113-137

https://doi.org/10.7065/MRPC.201012.0113

摘要

德希達的彌賽亞的概念繼承著某種源於對將來的（不）可能性的思考，這種思想被理解為「沒有彌賽亞主義的彌賽亞性」，或可稱之著「軟弱的彌賽亞力量」（班雅明）。德希達對於「到來」的正義和封未來的肯定，即那些即將來到者的肯定的彌賽亞精神，是通過了召喚或哀悼「延異」上即是絕對或不確定的東西，例如死亡、責任、禮物等，這些思想都別出心裁的成為了德希達式的政治神學。換言之，解構的宗教或倫理轉向本身即是一種政治神學的論題，成了晚期德希達最為突出的思想表現。

並列摘要

The notion of the messianic of Jacques Derrida entailed the idea of an '(im) possibility” for the future, which call the messianic ”with/out” messianism or weak messianic power (Benjamin). Derrida's motif of the justice ”to came” (l'à venire) and the affirmation of the future, of those who are yet to come (arrivants). The article exploration the messianic turn in deconstruction, which Derrida calls ”the work of mourning”, for me are claims that as a type of Derridean Political Theology.

並列關鍵字

Messianic ； the Impossible ； to come ； Justice

參考文獻

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Blanchot, Maurice,Smock, Ann(1995).The Writing of Disaster.University of Nebraska Press.

Caputo, John(1997).The Prayers and Tears of Jacques Derrida: Religion Without Religion.Bloomington:Indiana University Press.