《尚書》所見“舊”“先”意識與族群發展的論證

The Dialects of 'Jiu' and 'Xian' in Shangshu and the Discourse of Ethnic Development

謝昆恭(Kun-Gon Hsieh)

《研究與動態》 12期 (2005/06) Pp. 61-81

摘要

《尚書》中「舊」與「先」的意識與思維，主要是經由外在情狀與內在思慮的彼此激盪所觸發的。作為歷史已然的過往情狀、主題，族群與政權的發展、興替，是「典」、「冊」文獻記載的主要內容。在文獻逐漸成熟的時代，經由「言具」的形式，達到「宣王道正義」的目的。《尚書》中的「舊」、「先」意識與思維，在承續與悖棄的論證引伸對照之下，顯現此二語彙背後的文化思維，實際上也是當代人的政治思維；它反映了政治即文化，文化即政治的一些面相。

關鍵字

舊 ； 先 ； 承續 ； 悖棄 ； 歷史述論

並列摘要

The concepts of 'jiu' and 'xian' in Shangshu are derived from interaction between outer circumstances and inner thoughts. The main content of 'dian' and 'ce' is about what has foregone or been replaced by different ethnic groups or governments. When documentation was gradually formed, it was set to achieve the purpose of 'delivering the right Emperor's and justice reasons' by its semantic meaning. By comparing the discourses of continuity and contradiction, we can discover the concepts of 'jiu' and 'xian' in Shangshu. We will also find out that this actually reflects much of the contemporary political thoughts. We then realize that politics is culture and culture is politics.

並列關鍵字

jiu ； xian ； continuity ； contradiction ； historical discourse