The Role of Mindfulness in Hospice & Palliative Care in Taiwan

正念在台灣安寧緩和照顧的運用模式

釋惠敏(Huimin Bhikshu)

《安寧療護雜誌》 17卷2期 (2012/07) Pp. 200-209

https://doi.org/10.6537/TJHPC.2012.17(2).6

摘要

安寧緩和照顧的目標是提供具有生理、心理、社會與靈性痛苦之癌末病人「全人」的服務。因為，佛教臨床宗教師培訓已經在台灣實施有超過10年了，我將討論如下二個主題：（1）靈性照顧之「身、心、靈」模式與正念為基礎的照顧模式「身、受、心、法」的比較；（2）「身、受、心、法」四念住的禪修與「三重腦理論」（『爬蟲類型的腦』的腦幹、『原始哺乳類型的腦』的大腦舊皮質、『新哺乳類型的腦』的大腦新皮質）的關係。

關鍵字

安寧緩和照顧 ； 臨床佛教宗教師 ； 靈性照顧 ； 正念照顧 ； 三重腦理論

並列摘要

Hospice palliative care aims at providing all-encompassing services for patients with terminal diseases suffering from physical, mental, social and spiritual symptoms and pain. Since clinical Buddhist chaplaincy training has been practiced for more than 10 years in Taiwan, there are two topics I would like to discuss below: (1) the comparison between spiritual care and mindfulness-based care: body, mind, and spirit as compared with body, feeling, mind, and Dharma; and (2) the relationship between the Fourfold Mindful Establishment and the triune brain model (i.e., the innermost reptilian brain, the old mammalian brain, and the neocortex).

並列關鍵字

Hospice & Palliative Care ； clinical Buddhist chaplaincy ； spiritual care ； mindfulness-based care ； Triune Brain Model