本論文以臺南白龍庵如意增壽堂什家將作為研究主題。 什家將為驅瘟逐疫的儺結合白龍庵五福大帝信仰與清代縣署衙門制度組織而成,主要擔任五福大帝的侍衛神祇,透過手持刑具羽扇,搭配猙獰臉譜與陣法展演,主司開道、護駕、押煞與驅瘟逐疫等職務;亦具備為民眾祭改祈福的能力,屬於儺於臺灣的在地化。 根據現有方志文獻與學界研究皆一致認為臺南白龍庵如意增壽堂為臺灣什家將之濫觴,且堂規嚴謹、其文物保存相當完善,因此本論文希望透過研究如意增壽堂什家將,確切爬梳臺灣什家將的形成脈絡,更期許透過論文的撰寫能使社會大眾更了解何為什家將的表演型態? 論文本文的撰寫共分為六章,第一章緒論,包含研究動機與目的、文獻回顧以及章節架構;第二章什家將溯源,主要探討驅瘟逐疫的儺演變為臺灣什家將之過程;第三章白龍庵五福大帝信仰源流與什家將之形成,將分別探討五福大帝瘟神信仰的形成與白龍庵的歷史沿革、以及白龍庵五福大帝什家將的形成與編制;第四章白龍庵如意增壽堂什家將角色與服飾刑具,本章欲探討什家將眾爺角色來由、並描述服飾形制以及刑具功能;第五章白龍庵如意增壽堂什家將臉譜與表演型態,將探討什家將的臉譜代表意涵、出軍時的陣法、禮儀、特殊節慶與禁忌;第六章將綜合論文各章節的探討作出結論並針對如意增壽堂的永續發展提出具體 建議。
This thesis takes the case of〝Bai- Long- An-Ru-Yi-Zeng- Shou- Tang-Shi- Jia- Jiang〞in Tainan . 〝Shi- Jia- Jiang〞is〝Bai- Long- An-Wu-Fu-Ta-Ti〞's guards.〝Shi- Jia- Jiang〞by〝Nuo〞union〝Bai- Long- An-Wu-Fu-Ta-Ti〞's beliefs and the county Department of Qing Dynasty becomes.〝Shi- Jia- Jiang〞is〝Nuo〞in Taiwan's localization. According to Chinese local chronicles, documentation and academic's research agree that〝Bai- Long- An-Ru-Yi-Zeng- Shou- Tang〞is Taiwan's oldest〝Shi- Jia- Jiang〞. This thesis will be focused on〝Bai- Long- An-Ru-Yi-Zeng- Shou- Tang〞, and want to collate〝Shi- Jia- Jiang〞's formation and development .I hope that this thesis can help people to understand 〝Shi- Jia- Jiang〞's performance. There are six chapters in this thesis. The first chapter is prolegomenon, comprised of research motive, research purpose, literature Review and chapter construction. The second chapter is〝Shi- Jia- Jiang〞trace ,focuses on〝Nuo〞how to evolve into〝Shi- Jia- Jiang〞.The third chapter is〝Bai- Long- An-Wu-Fu-Ta-Ti〞’s belief trace and 〝Shi- Jia- Jiang〞's form. This chapter will confer 〝Wu-Fu-Ta-Ti〞's belief trace ,〝Bai- Long- An〞's history and 〝Shi- Jia- Jiang〞's organization. The fourth chapter is〝Bai- Long- An-Ru-Yi-Zeng- Shou- Tang-Shi- Jia- Jiang〞's roles, trappings and pillories. The fifth chapter is〝Bai- Long- An-Ru-Yi-Zeng- Shou- Tang-Shi- Jia- Jiang〞's facial image and performance, and this chapter will confer 〝Shi- Jia- Jiang〞's facial image's meaning and performance's tactical deployment of troops, etiquette, celebrates and taboo. The sixth chapter is the conclusion and suggestion.