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  • 學位論文

原鄉與都市的豐年祭空間演變過程-以貓公部落為例

Rural and Urban Spatial Transformation of the Ilisn Ceremony:A Case Study of Fakong Tribe.

指導教授 : 劉可強

摘要


豐年祭是阿美族最重要的祭典之一,而豐年祭觀光化卻造成文化認同的問題,筆者主要從空間觀察豐年祭面貌,以貓公部落族人為研究對象,分別探討族人參與原鄉與都市兩者不同場域與不同功能之豐年祭,透過原鄉及都市豐年祭的舉行與參與,所得到族群認同是如何產生,並究其背後所形成的意義,藉由從空間和地景的角度切入,阿美族豐年祭在原鄉與都市不同場域間與族人所形塑的關係為何?   主要從兩條軸線探討豐年祭空間與族人的關係-「原鄉與都市豐年祭型態建構過程及差異性」與「原鄉及都市空間結構與社會分析」。筆者分別記錄族人所參與的豐年祭場域-貓公部落豐年祭、基隆市聯合豐年祭及台北縣聯合豐年祭。比較其三者場域的豐年祭之建構過程,探討之間的異同。另外,在探討原鄉與都市豐年祭空間場域的結構與社會分析,藉由實質空間、社會空間及存在空間的架構下,從原鄉及都市的豐年祭空間相互交叉分析,從中產生兩種空間與社會型態。   最後整合原鄉與都市之生活空間,從空間的角度分類族人在原鄉與都市所建構出的空間型態,將族人在都市的日常生活與原鄉之間做個連結,並比較其認同感。再者,綜觀原鄉及都市日常生活場域及豐年祭,使之分類出所建構其空間型態。而後續研究發展初探,從族人的主體性去看待觀光下的豐年祭,要如何因應。

關鍵字

阿美族 豐年祭 空間 認同 城鄉遷移

並列摘要


Ilisn Ceremony is one of the most significant ceremonies for the Pangcah. This paper mainly studies the comparison between the Ilisn Ceremony held in urban city as well as the Ilisn Ceremony held in rural home. The research focuses on the members of Fakong Tribe moving from rural home to the city as well as how these people develop a sense of identification through the participation of the Ilisn Ceremony. More simply put, the core of this study is about how the relationships between the locations of Ilisn Ceremony and the members of Fakong Tribe are developed. The two aspects discussed in this paper are “the constructive process and difference of the urban Ilisn Ceremony as well as the rural home Ilisn Ceremony.” and “the structural and social analysis of rural home as well as urban spaces.” The author investigates three kinds of Ilisn Ceremony spaces, including Fakong Tribe Ilisn Ceremony, Keelung City United Ilisn Ceremony and New Taipei City United Ilisn Ceremony. First, the author analyzes the rural home and urban Ilisn Ceremony spaces separately through Realistic, Socialist and Humanistic, and further identifies the spatial and social structure within the two spaces. Through the analysis and comparison between the rural home and urban Ilisn ceremony spaces developed by the Fakong Tribe members, the author categorizes and precisely defines several types of spatial structures. The results show that there is a close link between the senses of identification for tribe and the living space. Lastly, we hope that this paper will pave the way for a new perspective and attitude for the members of Ilisn Tribe to face the tourism-oriented ceremonies.

並列關鍵字

Pangcah Ilisn Ceremony Spatial Identity Rural-Urban Migration

參考文獻


1957,<南勢阿美族的部落組織>,《中央研究院民族所集刊》,4:135-167。
2004,《台灣原住民歌謠與舞蹈》,台北:武陵。
2003,《文化展演與台灣原住民》,台北:聯經。
Bachelard, Gaston 原著,龔卓軍、王靜慧 譯
Cresswell, Tim 原著,王志弘、徐妍飛 譯

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