「自力更生」的道德化街景：都市社會弱勢者的街頭販售

張雅鈴

doi:10.6342/NTU201700755

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「自力更生」的道德化街景：都市社會弱勢者的街頭販售

Self-Reliant Vendors Make It a Moralized Streetscape: Urban Street Vending of Socially Disadvantaged People

張雅鈴 , Masters　　Advisor：畢恆達　　

繁體中文 DOI： 10.6342/NTU201700755

街頭販售；社會弱勢者；自力更生；同情憐憫；污名與戲劇展演； street vending ； the social disadvantaged ； self-reliance ； compassion ； stigma and performance

Abstract │ Reference (63) │ Altmetrics

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This article explores the issues about street vending of the social disadvantaged in urban space. The main purposes are to understand how they appropriate street spaces for vending, their specific operation mechanisms, and the corresponding space contestations. Goffman’s stigma and performance perspectives, and Cresswell’s “out of place” concept are conducted as analytical bases. By means of observation and interview, the trajectories of becoming street vendors are described. Three types of street vending of socially disadvantaged people are discussed in details: the traditional type, the social enterprise type, and the alternative enterprise type. 
    The existence of this kind of street vending on urban streets is often regarded as “out of place”, and operating in the name of compassion and pity. Nevertheless, “self-reliance” is what makes the fundamental and critical belief that underlies their appropriations of space. In the lack of economic and social capitals and under the restrictions of their disadvantaged conditions, they regularly keep moving around or adopt fluid occupation as strategies for making a living, which are also tactics that they apply to resist the regulations and managements of the municipal government for their persistent existences on the streets. Moreover, fluid occupation inverses the public street spaces into their livelihood spaces and survival spaces, generating alternative meaning of street space. Otherwise, they inevitably have to take actions to deal with the policing from city authority, and the strategies they take reflect the ambiguity, conflict, and predicament of the authority in their regulation, leaving the right to access to the space still controversial and unsettled.
    The two untraditional types of street vending emerged in recent years. They operate in a new trend and incline to move toward formalization. They’ve tried to urge the authority to consider to include them in formality. All in all, street vending of socially disadvantaged people is a performance system beyond compassion and based on the right to work with dignity in core. Street vending arising from below can be seen as strength of grassroots from city’s cracks and margins, creating their order outside the frame maintained by authorities, and consequently making it a moralized streetscape.

Reference ( 63 ) 〈TOP〉

Bromley, R. (2000). Street vending and public policy: A global review. International Journal of Sociology and Social Policy, 20(1/2), 1-29.
連結：
Chiu, C. H. (2013). Informal development, interactive performance: Street vendors and police in a Taipei night market. International Development Planning Review, 35(4), 335-352.
連結：
Estrada, E., & Hondagneu-Sotelo, P. (2011). Intersectional dignities: Latino immigrant street vendor youth in Los Angels. Journal of Contemporary Ethnography, 40(1), 102-131.
連結：
Kurniawati, W. (2012). Public space for marginal people. Social and Behavioral Science, 36, 476-484.
連結：
Kusenbach, M. (2003). Street phenomenology: The go-along as ethnographic research tool. Ethnography, 4(3), 455-485.
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