雙重邊緣化：
東莞手工腐竹的日常實作與官民「非遺化」治理

李舒恬

doi:10.6342/NTU201900243

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雙重邊緣化：東莞手工腐竹的日常實作與官民「非遺化」治理

Dual Marginalization: The Daily Practice and the Intangible Cultural Heritage Governance of Handmade Bean-curd Sticks in Dongguan

李舒恬 , Masters　　Advisor：王志弘　　

繁體中文 DOI： 10.6342/NTU201900243

腐竹；傳統技藝；非物質文化遺產；文化治理；邊緣； Bean-curd Sticks ； traditional craft ； intangible heritage ； cultural governance ； marginalizing

Abstract │ Reference (176) │ Altmetrics

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This thesis examines to show the entanglement among weakly and transiently traditional handicraft, modern production and urban cultural governance, based on the field analysis of handmade Bean-curd Sticks in Xincun, Dongguan. Understanding how a tradition and an intangible cultural heritage handicraft of Bean-curd Sticks can be continued and involved tension and paradox by different actors. Though the stories of Bean-curd Sticks and its craftsmen, the author reveals that the intangible cultural heritage in Dongguan shapes and recreates the traditional marginal situation, in addition to preservation and development selectively.
    By using participating observation and in-depth interview as the main research methods, I will illustrate four aspects in the article. Firstly, elaborates the historical transition from prosperity to decline of handmade Bean-curd Sticks. Then, describes the daily practices of craftsmen in Xincun to understand their marginal situation and solutions. Besides, the turning point and competition accompanying with intangible cultural heritage. Finally, regarding the intangible cultural heritage as a cultural governance strategy in Dongguan, describes the ambiguous and complex situation faced by the government, cultural workers and craftsmen in the low-end/ initial stage intangible cultural heritage formation, so as to highlight the marginal state of the handmade Bean-curd Sticks.
    It is a dual marginalization process that the case of Xincun illustrates: elevating a marginal tradition to be an intangible cultural heritage, and then incorporating/pushing it into another marginal situation. First, Xincun’s Bean-curd Sticks is in the initial stage but marginal position, due to the contradiction between pursuing monopoly rent and emphasizing on uniqueness and authenticity in preservation practice. Second, the cultural workers and experts occupy the core development discourse and gradually weaken, crowd out and marginalize ordinary craftsmen. Third, due to the operational logic and hierarchical differentiation mechanism, the tradition (and its craftsmen) included in the intangible cultural heritage program, cannot be equated with the one that really needs protection and inheritance. On the contrary, the latter may be excluded.
    This study provides another narrative version of intangible cultural heritage in Dongguan, which may help us reflect on the effect of intangible cultural heritage construction as a means of cultural governance, as well as the marginal tradition and its survival reality that is often neglected in research.

Reference ( 176 ) 〈TOP〉

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