嬰兒潮親代孝道觀念對其居住安排之影響

Effect of baby boom parental filial piety on living arrangement

張馨心(Shin-Shin-Zhang)

指導教授 ： 張慈佳

長榮大學/管理學院/土地管理與開發學系(所)/碩士(2011年)

https://doi.org/10.6833/CJCU.2011.00229

摘要

在傳統的農業社會背景以及孝道觀念之下，一般民眾皆會認為三代同堂屬於較好的居住方式，家人之間能夠藉由同住表達彼此關心與幫助；但愈來愈多的親代與子代，了解同住的缺點，反而不認為唯有同住才能表現孝道，而是藉由其他方式展現孝道與對父母的關愛。子女成家後離開原生家庭獨立生活，意味著父母必須面對空巢期。本研究之目的為：(1)本研究欲了解嬰兒潮世代親代心中，他們所期望之未來的居住安排以及他們實際的居住安排為何，及兩者之間有無不同。(2) 澄清嬰兒潮世代的親代其孝道觀念對其未來居住安排之影響。
在本研究中，採用「台灣地區社會變遷基本調查計畫」，利用其中之2006年第五期第二次(問卷一)問卷結果進行本研究之分析；將運用二項羅吉特及多項羅吉特建立兩個模型，模型一將問項「是否認同三代同堂?」設定為因變數，親代的基本變數、孝道觀念，及子代的基本變數為自變數，可以從中了解影響親代心目中理想的居住安排之變數為何；模型二則將與子女的居住安排設定為因變數，自變數不變，則可得影響親子代之居住安排的變數為何。
結果發現，嬰兒潮世代之親代若性別為男性，會較認同三代同堂、子代為男性，親代則較不會僅與配偶同住，可以看出此世代的父權觀念較重；再者，本研究發現，孝道觀念對居住安排沒有影響，是因為空巢期對親代的影響非常大；親代年齡愈大、有偶、住宅權屬為其他及自有、子女婚姻狀況為有偶，皆會讓親代僅與配偶同住。因為子女長大成人後，不論是因為何種原因而離開家庭、離開父母，意即父母必須面對子女離家的轉變，無法與子女同住，轉而依賴配偶，與配偶同住相互扶持。

關鍵字

居住安排、嬰兒潮世代 ； 孝道觀念 ； 二項羅吉特 ； 多項羅吉特

並列摘要

In the view of traditional agricultural society and filial piety concepts, normal people would see three generations living together is a good way to show their consideration and help each others. Somehow, more and more those people have found there also has shortages. Not only living together but also other ways can show their love to their family members. When children grow up and leaving their parents house means the “empty nest” time has coming. The purpose of this research has three main ideas : i) To research those people who was born on the time of baby boom generation have what kind of concepts on living arrangement and the real situation they are living now as well as the differences between those two situations. ii) To clarify the baby boom generation parents using what kind of attitude at living arrangement.
In this research, using “The social change investigates basically in Taiwan”, the 2006 5th addition, 2nd questionnaire to analyzing and using binary logit and multinomial logit to create two models: model one is set “identify to live in a three generation family” as the result, the number of parents, filial piety concept、the number of kids as reasons. We can understand which reason may cause the result of living arrangement. Model two is set the living arrangement as the result, the number of parents, filial piety concept, and the number of kids as reasons.
We can find the baby boom generation parents, dad will more likely to live in a three generation family; if they have sons, will not only live with their wives. We have a conclusion which shows this generation has more male chauvinist. Furthermore, filial piety concepts has little effective on living arrangement, the empty nest did. Age, parents’ marital status, rights of adequate, the children’s marital status all may make parents live on their own. That’s because their children grow up、no matter which reason they leave their parents, all means parents have to face the situation which has no kids around but only have to live with their spouse.

並列關鍵字

living arrangement、baby boom generation ； filial piety ； binary logit ； multinomial logit

參考文獻

12. 郭欣珮(2010)。世代間孝道觀念差異對居住安排的影響。長榮大學土地管理與開發學系研究所，碩士論文，台南。

1. 中央研究院調查研究專題中心-學術調查研究資料庫

5. 周玉慧、黃朗文(2007)。中年生活感受與憂鬱之關係：以情緒支持為中介。人文及社會科學集刊，第19卷，第4期，439-471。

16. 張慈佳、胡海豐(2005)。夢想的代價：區域間人口遷移決策之研究。人文及社會科學集刊，第18卷，第3期，417-441。

23. 劉碧素、黃惠璣(2009)。綜觀老人家庭照護與孝道。護理雜誌，第56卷，第4期，83-88。